Helpful Saints Corpus Reader
Sefer haYashar — Medieval Midrash
Sefer haYashar medieval midrash — Browne 1876 English
Unverified edition · Numbers
Reading language: eng · Original language (catalog): Hebrew
Reading display
Display preferences stay on this browser when storage is available.
Resume in the Library keeps only your last public work, edition and passage on this browser.
Saved Places
Saved only on this browser. Places do not synchronize between devices. Only work, edition and passage identifiers are kept; passage text is not stored.
Remove all Saved Places from this browser? Resume reading and display preferences will stay.
Numbers · All reading sections
Choose an edition
Sefer HaYashar (midrash) — Book of Numbers
[Sefer HaYashar (midrash) / Book of Numbers / 1] And on the twentieth day of the month the cloud was removed from over the tabernacle, and at the same time the children of Israel continued their journey from the wilderness of Sinai, and after they had gone a three days’ journey the cloud rested over the wilderness of Paran. There the anger of the Lord was kindled against Israel, for they provoked the Lord in their asking of him flesh for food; and the Lord hearkened unto their voice and he gave them flesh and they ate it for a full month. But soon after the anger of the Lord was kindled against them, and he smote them terribly, and great many of them were buried in that place. And the children of Israel called the name of the place Kibroth-hattaavah, because there they buried the people that lusted after flesh. And they journeyed from Kibroth-hattaavah, and encamped in Hazeroth, which is in the wilderness of Paran, and whilst the children of Israel abode in Hazeroth, the anger of the Lord was kindled against Miriam on account of Moses, and she became leprous, white as snow, and Miriam was shut out from the camp seven days, until her leprosy subsided, and then the children of Israel journeyed from Hazeroth and they encamped in the end of the wilderness of Paran. Then the Lord spoke unto Moses to send twelve men from the children of Israel, one man for each tribe, to go and search the land of Canaan, and Moses sent the twelve men and they came into the land of Canaan to search it and to spy it out, and they explored the whole land from the wilder ness of Zin unto Rehob, as men come to Hamath. And they returned unto Moses at the end of forty days, and they brought them word as it was in their hearts, and ten of the men brought forth an evil report concerning the land they had searched, saying: It is better for us to return unto Egypt than to go unto this land, a land that eateth up its inhabitants. But Joshua, the son of Nun, and Caleb, the son of Jephunneh, which were of them that searched the land, said: The land is exceedingly good. If the Lord delight in us then he will bring us into this land, and give it unto us, a land which floweth with milk and honey. But the children of Israel hearkened not unto them, and they listened unto the ten men that brought an evil report concerning the land. [Sefer HaYashar (midrash) / Book of Numbers / 2] And the Lord heard the murmuring of the children of Israel and he was angry, and he swore, saying: Surely not one man of this wicked generation, from twenty years and upwards, shall see this land, save Caleb, the son of Jephunneh, and Joshua, the son of Nun, for this wicked generation shall perish in this wilderness; but their children shall come into the land to possess it. Thus the anger of the Lord was kindled against Israel, and he caused them to journey about in the wilderness for forty years until that wicked generation had died out, because they did not follow the Lord. And the people abode in the wilderness of Paran for many days, and then they journeyed in the wilderness on the road of the Red Sea. Now Korah, the son of Izhar, the son of Kohath, the son of Levi, took many men of the children of Israel, and they rose up and quarreled with Moses and Aaron, and the entire congregation. And the anger of the Lord was kindled against them, and the earth opened her mouth and swallowed them up and their houses and all their goods, and all the men that appertained unto Korah; and after this God caused the people to journey around about the way of Mount Seir for many days. Then the Lord said unto Moses: Do not engage in a battle with the sons of Esau, for I will not give away from their land even as much as the sole of a foot, for I have given Mount Seir for a possession unto Esau. And the children of Israel journeyed about in the wilderness around Mount Seir for many days, without touching the sons of Esau, and they journeyed on that way for nine teen years, and then they journeyed into the wilderness of Moab. And the Lord said unto Moses: Besiege not Moab, neither shalt thou fight with them, for I will not give unto you aught of their land; and the children of Israel journeyed about in the wilderness of Moab for nineteen years and they did not fight against them. [Sefer HaYashar (midrash) / Book of Numbers / 3] And in the thirty-ninth year of the Israelites’ going out of Egypt, the Lord provoked the heart of Sihon, king of the Amorites, to go forth and fight against the children of Moab. And Sihon sent messengers to Beor the son of Janeus, the son of Balaam, counselor to the king of Egypt, and unto Balaam his son, to curse Moab, that it might be delivered into the hands of Sihon. And Beor and Balaam his son came, and they cursed Moab, and the Lord delivered the children of Moab into the hands of Sihon; and Sihon slew the king of Moab, and he took all the cities of Moab, including Heshbon which was one of the cities of Moab, and he placed his princes and officers over Heshbon. Therefore they that spoke in proverbs, Beor and his son Balaam, speak in these words, saying: Come into Heshbon, let the city of Sihon be built and prepared. Woe to thee, Moab, thou art undone, O people of Chemosh! Behold it is written in the book of the law of God. And Sihon gave many presents unto Beor and his son Balaam, and they returned to their home. And at that time all the children of Israel journeyed from the wilderness of Moab, and they went around the wilderness of Edom, and they came into the wilderness of Zin on the first month of the fortieth year after their going out of Egypt; and Israel abode there in Kadesh, and there Miriam died, and she was buried in that place. Then Moses sent messengers unto Hadad, king of Edom, saying: Let me pass, I pray thee, through thy country; we will not pass through the fields or through the vine yards, neither will we drink of the waters of the wells; we will go by the king's highway. And Edom said unto him: Thou shalt not pass by me; and Edom went forth against Israel with a numerous host, but the children of Israel removed from Edom without fighting with them. And the children of Israel journeyed from Kadesh and they came to Mount Hor. [Sefer HaYashar (midrash) / Book of Numbers / 4] Then the Lord said unto Moses: Tell unto Aaron thy brother that he must die here, for he shall not enter the land which I have sworn to give unto the children of Israel. And Aaron went up the mountain of Hor according to the word of the Lord, in the fortieth year in the fifth month, on the first day of the month, and Aaron was one hundred and twenty-three years of age when he died on Mount Hor. And the children of Israel journeyed from Mount Hor and encamped in Oboth, and they journeyed from Oboth and encamped in Ije-haabarim, on the border of Moab. And Moses sent unto Moab, saying: Let us journey through thy land to our place; but Moab would not suffer Israel to journey through his land, and the children of Israel journeyed from the border of Moab, and they came to the other side of Arnon, the border of Moab between Moab and the Amorites, and they encamped on the border of the Amorites in the wilderness of Kidemoth. And the children of Israel sent messengers unto Sihon, king of the Amorites, saying: Let us pass through thy land, we shall not turn into the fields and into the vineyards, but we shall go over the king's high way. But Sihon would not suffer the children of Israel to pass, and he assembled all the people of the Amorites, and he went forth to fight against Israel. And the Lord delivered Sihon into the hands of the children of Israel, and they smote Sihon and all his people at the edge of the sword. [Sefer HaYashar (midrash) / Book of Numbers / 5] And the children of Israel possessed themselves of the Sihon’s land, from Arnon unto Jabbok, even unto the sons of Ammon, and the children of Israel dwelt in all the cities of the Amorites. And the children of Israel decided to fight also against the sons of Ammon, but the Lord said unto them: Do not besiege the sons of Ammon, neither provoke a battle with them, for I will not give unto you aught of their land. Therefore did not the children of Israel fight against the sons of Ammon, but they turned away from them and journeyed by way of Bashan towards the land of Og, king of Bashan. And Og, the king of Bashan, went forth against the Israelites to fight with them, and he had with him many mighty men, and a great army of the people of the Amorites. And Og, the king of Bashan, was an exceedingly powerful man, but Naron, his son, was even more powerful than he, and Og said within his heart: Behold all the camp of the Israelites covers three Parsaoth, and now I will slay them all with one blow without sword or spear. And Og ascended Mount Jahaz and took up a large stone, three Parsaoth in length, and placed it upon his head and he intended to cast it upon the camp of the children of Israel, to slay all the Israelites with that stone. But the angel of the Lord came and perforated the stone from over his head and the stone fell upon the neck of Og, and Og fell to the ground through the weight of the stone around his neck. And Moses went down to him with a few men of the Israelites, and he smote Og upon his ankles with a stick and slew him. And afterwards the children of Israel pursued the sons of Og and their people, and they smote them and destroyed them, so that there was not left of them a remnant. Then Moses sent some of the children of Israel to spy out Jaazer, for Jaazer was a very prominent city, and the spies searched it, and they trusted in the Lord, and the spies fought against the people of Jaazer. And these men took Jaazer and its suburbs, and the Lord delivered them into their hands, and they drove away the Amorites that were there. Thus the children of Israel conquered the two kings of the Amorites and their land, sixty cities on the other side of Jordan, from the brook of Arnon even to Mount Hermon. And the children of Israel journeyed and they came unto the plain of Moab, which is on the other side of Jordan near Jericho. And when the sons of Moab heard of all the evil which the children of Israel had done unto the two kings of the Amorites, to Sihon and Og, all the people of Moab were in great fear of the Israelites, [Sefer HaYashar (midrash) / Book of Numbers / 6] And when the elders of Moab heard these words, it pleased them greatly to send for Balaam, the son of Beor, and Balak, the son of Zippor, king of Moab, sent messengers unto Balaam saying: Behold there is a people come out of Egypt; behold they cover the face of the earth, and they abide over against me. Come now therefore, I pray thee, curse me this people; for they are too mighty for me; peradventure I shall prevail, that we smite them, and that I may drive them out of the land; for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed. And [the messengers of Balak went, and they brought Balaam to curse the people. But when Balaam came to curse Israel, the Lord said unto him: Curse not this people for it is blessed. And Balak requested Balaam day after day to curse Israel, but Balaam did not hearken unto Balak on account of the word of the Lord which he had spoken unto Balaam; [Sefer HaYashar (midrash) / Book of Numbers / 7] and when Balak saw that Balaam was not willing to follow his words, he rose up and went to his home, and Balaam also returned to his home in Midian. And the children of Israel journeyed from the plain of Moab and encamped by the Jordan, from Beth-hajesi moth up to Abel-shittim in the end of the plain of Moab. And when the children of Israel abode in the plain of Shittim they began to commit fornication with the daughters of Moab. For when the children of Israel approached Moab, and the people of Moab pitched their tents opposite the camp of Israel, the Moabites were in great fear of the children of Israel, and they took their daughters and wives who were of fine figure and comely appearance, and they dressed them in silver and in gold and in costly garments; and the children of Moab placed those women in the doors of their tents, that the children of Israel might incline to them and not fight against Moab; and the children of Israel turned unto the daughters of Moab, and they were charmed with them and went after them. And when a Hebrew came to the door of a Moabitish tent and he saw the daughter of Moab, he felt a desire for her in his heart, and he spoke unto her as he pleased. And while they were en gaged in conversation, the men of Moab would come out of the tent and address the Hebrew in words like these, saying: Are we not brethren, all the descendants of Lot and the descendants of Abraham his brother, wherefore then do you not abide with us, and wherefore do you not eat of our bread and of our sacrifices? And when the Moabites had thus spoken and enticed him with their smooth words, they seated him in the tent and they slaughtered and sacrificed before him, and he ate of their bread and sacrifices; and they gave him wine and he drank, and when they had him intoxicated they placed a beautiful maiden before him, and he did with her according to his pleasure, for he knew not what he was doing after having drunk such an abundance of wine. Thus did the sons of Moab unto Israel in that place in the valley of Shittim. And the anger of the Lord was kindled against the children of Israel on that account, and he sent a pestilence among them, and there died of Israel twenty-four thousand men. And there was a man of the children of Simeon, Zimri, son of Salu, was his name, and he enjoyed the person of the Midianite, Cobi, daughter of Zur, king of Midian, before the eyes of all the children of Israel; and when Phineas, son of Eleazar, son of Aaron, the priest, saw this great wickedness of Zimri, Phineas went and took a spear into his hands, and he followed them and pierced both of them through, and slew them. So the plague was stayed from the children of Israel. [Sefer HaYashar (midrash) / Book of Numbers / 8] And at that time, after the pestilence was over, the Lord said unto Moses and Eleazar, the priest, saying: Number ye the heads of the entire congregation of the children of Israel from twenty years and upwards, all those that went forth in the army; and Moses and Eleazar numbered all the children of Israel according to their families, and the number of all Israel was seven hundred thousand and seven hundred and thirty. And of the number of the children of Levi from one month and upwards was twenty three-thousand; and there was not among those numbers one man of those that were numbered by Moses and Aaron in the wilderness, for the Lord had said concerning them, that they would all die in the wilderness, and thus not one remained of them, save Caleb, the son of Jephunneh, and Joshua, the son of Nun. After this the Lord spoke unto Moses, saying: Speak unto the children of Israel, that they avenge the cause of their brethren. And Moses did so, and the children of Israel selected twelve thousand men from their midst, one thousand from each tribe, and they went unto Midian. And they fought against Midian, and they slew every male, and the five princes of Moab and Balaam, the son of Beor, they slew likewise with the sword. And the children of Israel captured all the wives of the Midianites, and their children, and their cattle, and alf belonging unto them, and they took all the spoil and all the captives, and they brought them unto Moses and Eleazar, into the plain of Moab. And Moses and Eleazar, and all the princes of the congregation went forth to meet them with joy, and they divided all the spoil of Midian, and thus the children of Israel avenged on Midian the cause of their brethren, the children of Israel.
Compare this section in another edition
Read the editions separately. Matching section labels do not establish word or phrase alignment.
Only publicly readable editions are offered. An original-language parallel requires an admitted source edition; a retained private witness is not displayed here.
About this edition
Recorded completeness: Exact Edward B. M. Browne New York 1876 historical English Sefer HaYashar (midrash), all eight supplied top-level sections and nested Genesis portions. Distinct from ethical Sefer HaYashar and later rights-unknown sacred-text translation; no biblical lost-book authorship claim. Actual coverage: 1 exact source components, 19 chapter/section passages, 304 nonempty original paragraph/verse rows. Reference labels are deterministic paths in the original JSON, not invented missing historical chapter numbers. Reader navigation uses actual source book, tractate or named section labels; source component order is retained in evidence.. Available reading sections are listed below.
Available body coverage · eng
19 chapter/reading unit(s) · 19 nonempty passage record(s).
Supported chapters & passages
- Introduction · 1 passage record(s)
- Genesis-Bereshit · 1 passage record(s)
- Genesis-Noach · 1 passage record(s)
- Genesis-Lech-Lecha · 1 passage record(s)
- Genesis-Vayera · 1 passage record(s)
- Genesis-Chayei-Sara · 1 passage record(s)
- Genesis-Toldot · 1 passage record(s)
- Genesis-Vayetzei · 1 passage record(s)
- Genesis-Vayishlach · 1 passage record(s)
- Genesis-Vayeshev · 1 passage record(s)
- Genesis-Miketz · 1 passage record(s)
- Genesis-Vayigash · 1 passage record(s)
- Genesis-Vayechi · 1 passage record(s)
- Exodus · 1 passage record(s)
- Leviticus · 1 passage record(s)
- Numbers · 1 passage record(s)
- Deuteronomy · 1 passage record(s)
- Joshua · 1 passage record(s)
- Judges · 1 passage record(s)
Body coverage is separate from textual verification. Counts do not establish complete chapters or textual completeness.
Evidence Intelligence
Know what kind of evidence you are looking at.
Helpful Saints keeps direct biblical text, language evidence, ancient witnesses, historical context, research models, and open questions visibly distinct.Direct Biblical Text
The explicit wording and literary context of canonical Scripture.
Original-Language Evidence
Hebrew, Aramaic, Greek, morphology, lemmas, semantic range, and textual comparison.
Ancient Witness
Septuagint, Dead Sea Scrolls, ancient Jewish literature, and early Christian writings—clearly classified.
Historical Context
Geography, material culture, chronology ranges, institutions, customs, and reception history.
Research Model
A configured chronology, theological synthesis, typological pattern, or proposed relationship.
Open Question
Evidence is incomplete, debated, or insufficient for a settled conclusion.