Babylonian Talmud

Rodkinson 1918 — source 20, scan section 48

raised for the New Year. He who lets a house to another for a year must count (the year) as twelve months from day to day ; but if the lessee says (I rent this house) " for this year," even if the transaction takes place on the first of Adar, as soon as the first of Nissan arrives the year (of rental) has expired. The first of Tishri is the New Year for divine judgment. At the beginning of the year it is determined what shall be at the end of the year. The Supreme Court in Heaven does not enter into judgment until the Beth • Sec introduction to synopsis of Tract Sabbath, Vol. I., p. xxix. xxiii xxiv SYNOPSIS OF SUBJECTS. Din on earth proclaims the new moon. Israel enters for judgment first. If a king and a congregation have a lawsuit, the king enters first. From New Year's Day until the Day of Atonement, slaves used not to return to their (own) homes ; neither did they serve their masters, but they ate and drank and rejoiced, with the crown of freedom on their heads. R. Eliezer says, that the world was created in Tishri. R. Joshua says, that the world was created in Nissan. Says R. Joshua, God grants the righteous the fulfilment of the years of their life to the very month and day. Sarah, Rachel, and Hannah were visited on New Year's Day. Joseph was released from prison on New Year's Day. On New Year's Day the bondage of our fathers in Egypt ceased. The Jewish sages fix the time of the flood according to R. Eliezer, and the solstices according to R. Joshua ; but the sages of other nations fix the time of the flood also as R. Joshua does. Whoso vows to derive no benefit from his neighbor for a year must reckon (for the year) twelve months, from day to day ; but if he said " for this year," if he made the vow even on the twenty-ninth of Elul, as soon as the first of Tishri comes that year is complete. The New Year for giving tithes is for a tree from the time the fruits form ; for grain and olives, when they are one-third ripe ; and for herbs, when they are gathered. R. Aqiba picked the fruit of a citron-tree on the first of Shebhat and gave two tithes of them, . 1-20 MiSHNA II. At four periods in each year the world is judged. All are judged on New Year's Day and the sentence is fixed on the Day of Atone- ment. R. Nathan holds man is judged at all times. God said : " Offer before Me the first sheaf of produce on Passover, so that the standing grain may be blessed unto you. Recite before Me on New Year's Day the Malkhioth, that you proclaim Me King ; the Zikhronoth, that your remembrance may come before Me, for good, and how (shall this be done) ?" By the sounding of the cornet. Three circumstances cause a man to remember his sins. Four things avert the evil decree passed (by God) on man ; viz., charity, prayer, change of name, and improvement. Some add to these four a fifth — change of location. Three books are opened on New Year's Day : one for the entirely wicked, one for the wholly good, and one for the average class of people. The school of Hillel says : The most compassionate inclines (the scale of justice) to the side of mercy. Who are those who inspire their fellowmen with dread of them ? A leader of a community who causes the people to fear him over-much, without furthering thereby a high purpose. The legend how R. Joshua fell sick and R. Papa went to visit him. The Holy One, blessed be He, wrapped Himself, as does one who recites the prayers for a congregation, and pointing out to Moses the regular order of prayer, said to him : " Whenever Israel sins, let him pray to Me after this order, and I shall pardon him." Prayer is helpful for man before or after the decree has been pronounced. The legend of a certain family in Jerusalem whose members died at eighteen years of age. They came and informed R. Johanan ben Zakkai. The Creator sees all their hearts (at a glance) and (at once) understands all their works, . 20-28 MiSHNA III. Messengers were sent out in the following six months : in Nissan, Abb, Elul, Tishri, Kislev, and in Adar. The legend of the king SYNOPSIS OF SUBJECT^,.. xxv (of Syria who had earlier) issued a decree forbidding the study of the Torah among the Israelites, or to circumcise their sonsTand'compelling them to desecrate their Sabbath. Judah b. Shamua and his friends cried aloud : " O heavens ! Are we not all brethren ? Are we not all the children of one Father ? " etc. Samuel said : " I can arrange the calendar for the whole cap- tivity." Rabha used to fast two days for the Day of Atonement. Once it happened that he was right, 29-34 MiSHNAS IV. to VII. For the sake of (the new moon), of the two months Nissan and Tishri, witnesses may profane the Sabbath. Formerly they pro- faned the Sabbath for all (new moons), but since the destruction of the Temple they instituted that (witnesses) might profane the Sabbath only on account of Nissan and Tishri. It once happened that more than forty pair (of witnesses) were on the highway (to Jerusalem) on the Sabbath. Shagbar, the superintendent of Gader, detained them, and (when) R. Gamaliel (heard of it, he) sent and dismissed him. It once happened, that Tobias the physi- cian, his son, and his freed slave saw the new moon in Jerusalem. The explanation of the passage Exodus xii. I, by R. Simeon and the rabbis. Who are incompetent witnesses ? Gamblers with dice, etc., . . 34-36 CHAPTER II. MiSHNAS I. to IV. If the Beth Din did not know (the witness), another was sent with him to testify in his behalf. It once happened that R. Nehorai went to Usha on the Sabbath to testify (to the character) of one witness. Tlie legend how the Boethusians appointed false witnesses. Formerly bon- fires were lighted (to announce the appearance of the new moon) ; but when the Cutheans practised their deceit it was ordained that messengers should be sent out. There are four kinds of cedars. The whole country looked like a blazing fire. Each Israelite took a torch in his hand and ascended to the roof of his house. Great feasts were made for (the witnesses) in order to induce them to come frequently. How were the witnesses examined ? The sun never faces the concave of the crescent or the concave of a rain- bow. (If the witnesses say) "We have seen the reflection (of the moon) in the water, or through a metal mirror, or in the clouds," " their testimony is not to be accepted." The chief of the Beth Din says : " It (the new moon) is consecrated," and all the people repeated after Him : " It is consecrated, it is consecrated." Pelimo teaciies : " When the new moon appeared at its proper time, they used not to consecrate it," ..... 37-42 MiSHNAS V. and VI. R. Gamaliel had on a tablet, and on the wall of his upper room, illustrations of the various phases of the moon. Is this per-