Helpful Saints Corpus Reader
Letter of Aristeas
Letter of Aristeas — H. St. J. Thackeray 1917
Unverified edition · p78
Reading language: eng · Original language (catalog): Ancient source language(s)
Reading display
Display preferences stay on this browser when storage is available.
Resume in the Library keeps only your last public work, edition and passage on this browser.
Saved Places
Saved only on this browser. Places do not synchronize between devices. Only work, edition and passage identifiers are kept; passage text is not stored.
Remove all Saved Places from this browser? Resume reading and display preferences will stay.
p78 · All reading sections
Choose an edition
1917 printed page 78 / §§273–277
Printed page 78 Original marginal section labels beginning on this page: §273, §274, §275, §276, §277. The opening continues §272 from the preceding page. perfect bearing towards all by the gift which thou hast from God." (61) He received his reply graciously, and asked the eleventh (for their number exceeded seventy by two), how even in warfare he might maintain a peaceful tranquillity of soul. And he replied, " By the consciousness of not having wronged any of thy subjects, and that all will fight in return for benefits received, knowing that even though they lay down their lives thou dost care for their welfare.{1} For thou never failest to make reparation to any, such is the kindheartedness which God has given thee." He loudly applauded and expressed his hearty approval to them all, and then drank a long draught to the health of each and gave himself up to enjoyment, sharing the men's society with merriment and high elation. (62) On the seventh of the days the banquet was prepared on a larger scale, as many other visitors from the cities{2} were admitted, for a great number of ambassadors were in attendance. And when the time came the king asked the first of those who had not yet answered, how he might avoid being deceived by false reasoning. And he said, "By scrutinizing the speaker and his words and the subject of his speech, and by taking time and asking the same questions in different forms. But the possession of an alert understanding and the power of passing judgement in every case is a beautiful boon of God; and this dost thou possess, O king." (63) The king loudly applauded, and asked another, "Why do most men not embrace virtue?" "Because," he replied, "all men are by nature intemperate and hanker after their pleasures, by reason of which things TRANSLATOR’S NOTES (1917) — printed page 78 {1} Lit. " lives," _i.e._ their dependents. {2} Cf. § 175.
Study this passage
Compare this section in another edition
Read the editions separately. Matching section labels do not establish word or phrase alignment.
Only publicly readable editions are offered. An original-language parallel requires an admitted source edition; a retained private witness is not displayed here.
About this edition
Recorded completeness: Complete identified Letter, printed pages 21–87, original headings I–XII and marginal labels 1–322. Main text, 200 historical translator notes and labelled modern reading cautions are visibly separated. Introduction, blank page 88, appendix from page 89, bibliography and digital wrappers excluded from reading body.. Available reading sections are listed below.
Limited body coverage in this view · eng
67 chapter/reading unit(s) · 67 nonempty passage record(s).
Fewer reading units or passage records than another edition of this work shown here. Editions may divide text differently.
Supported chapters & passages
- p21 · 1 passage record(s)
- p22 · 1 passage record(s)
- p23 · 1 passage record(s)
- p24 · 1 passage record(s)
- p25 · 1 passage record(s)
- p26 · 1 passage record(s)
- p27 · 1 passage record(s)
- p28 · 1 passage record(s)
- p29 · 1 passage record(s)
- p30 · 1 passage record(s)
- p31 · 1 passage record(s)
- p32 · 1 passage record(s)
- p33 · 1 passage record(s)
- p34 · 1 passage record(s)
- p35 · 1 passage record(s)
- p36 · 1 passage record(s)
- p37 · 1 passage record(s)
- p38 · 1 passage record(s)
- p39 · 1 passage record(s)
- p40 · 1 passage record(s)
- p41 · 1 passage record(s)
- p42 · 1 passage record(s)
- p43 · 1 passage record(s)
- p44 · 1 passage record(s)
- p45 · 1 passage record(s)
- p46 · 1 passage record(s)
- p47 · 1 passage record(s)
- p48 · 1 passage record(s)
- p49 · 1 passage record(s)
- p50 · 1 passage record(s)
- p51 · 1 passage record(s)
- p52 · 1 passage record(s)
- p53 · 1 passage record(s)
- p54 · 1 passage record(s)
- p55 · 1 passage record(s)
- p56 · 1 passage record(s)
- p57 · 1 passage record(s)
- p58 · 1 passage record(s)
- p59 · 1 passage record(s)
- p60 · 1 passage record(s)
- p61 · 1 passage record(s)
- p62 · 1 passage record(s)
- p63 · 1 passage record(s)
- p64 · 1 passage record(s)
- p65 · 1 passage record(s)
- p66 · 1 passage record(s)
- p67 · 1 passage record(s)
- p68 · 1 passage record(s)
- p69 · 1 passage record(s)
- p70 · 1 passage record(s)
- p71 · 1 passage record(s)
- p72 · 1 passage record(s)
- p73 · 1 passage record(s)
- p74 · 1 passage record(s)
- p75 · 1 passage record(s)
- p76 · 1 passage record(s)
- p77 · 1 passage record(s)
- p78 · 1 passage record(s)
- p79 · 1 passage record(s)
- p80 · 1 passage record(s)
- p81 · 1 passage record(s)
- p82 · 1 passage record(s)
- p83 · 1 passage record(s)
- p84 · 1 passage record(s)
- p85 · 1 passage record(s)
- p86 · 1 passage record(s)
- p87 · 1 passage record(s)
Body coverage is separate from textual verification. Counts do not establish complete chapters or textual completeness.
Evidence Intelligence
Know what kind of evidence you are looking at.
Helpful Saints keeps direct biblical text, language evidence, ancient witnesses, historical context, research models, and open questions visibly distinct.Direct Biblical Text
The explicit wording and literary context of canonical Scripture.
Original-Language Evidence
Hebrew, Aramaic, Greek, morphology, lemmas, semantic range, and textual comparison.
Ancient Witness
Septuagint, Dead Sea Scrolls, ancient Jewish literature, and early Christian writings—clearly classified.
Historical Context
Geography, material culture, chronology ranges, institutions, customs, and reception history.
Research Model
A configured chronology, theological synthesis, typological pattern, or proposed relationship.
Open Question
Evidence is incomplete, debated, or insufficient for a settled conclusion.