Helpful Saints Corpus Reader
Letter of Aristeas
Letter of Aristeas — H. St. J. Thackeray 1917
Unverified edition · p60
Reading language: eng · Original language (catalog): Ancient source language(s)
Reading display
Display preferences stay on this browser when storage is available.
Resume in the Library keeps only your last public work, edition and passage on this browser.
Saved Places
Saved only on this browser. Places do not synchronize between devices. Only work, edition and passage identifiers are kept; passage text is not stored.
Remove all Saved Places from this browser? Resume reading and display preferences will stay.
p60 · All reading sections
Choose an edition
1917 printed page 60 / §§184–188
Printed page 60 Original marginal section labels beginning on this page: §184, §185, §186, §187, §188. The opening continues §183 from the preceding page. make half of the men recline at his _right_ hand, and the remainder behind his own couch, neglecting no means of showing them honour. When they had taken their places, he bade Dorotheus perform the customary rites of all his visitors from Judaea. So he dispensed with the services of the sacred heralds and ministers of the sacrifices and the others who usually offered the prayers, and requested one of those who had come with us, Elisha,{1} the oldest of the _Jewish_ priests, to offer a prayer. And he arose and spoke these memorable words: " May the Almighty God give thee thy fill, O king, of all the good things which He has created, and may He grant to thee and thy wife and thy children and to them that are of one mind with thee continual enjoyment of them while life shall last!" At these words there was a burst of applause with shouting and jubilation lasting for some while; and thereafter they betook themselves to the enjoyment of the banquet which had been prepared. All the attendance at table was undertaken by the staff of Dorotheus, among whom were royal pages and some of those who held places of honour at the king's court. (IX) THE WISE ANSWERS OF THE TRANSLATORS (1) When, after an interval, an opportunity presented itself, the king asked him who occupied the first place at table (they were arranged according to seniority), how he should preserve his kingdom unimpaired to the last. He paused for a moment and replied, " Thou wilt maintain it most securely thus—by imitating the never-ceasing gentleness of God. For if thou shewest longsuffering TRANSLATOR’S NOTES (1917) — printed page 60 {1} So Josephus. The Aristeas MSS call him Eleazar.
Study this passage
Compare this section in another edition
Read the editions separately. Matching section labels do not establish word or phrase alignment.
Only publicly readable editions are offered. An original-language parallel requires an admitted source edition; a retained private witness is not displayed here.
About this edition
Recorded completeness: Complete identified Letter, printed pages 21–87, original headings I–XII and marginal labels 1–322. Main text, 200 historical translator notes and labelled modern reading cautions are visibly separated. Introduction, blank page 88, appendix from page 89, bibliography and digital wrappers excluded from reading body.. Available reading sections are listed below.
Limited body coverage in this view · eng
67 chapter/reading unit(s) · 67 nonempty passage record(s).
Fewer reading units or passage records than another edition of this work shown here. Editions may divide text differently.
Supported chapters & passages
- p21 · 1 passage record(s)
- p22 · 1 passage record(s)
- p23 · 1 passage record(s)
- p24 · 1 passage record(s)
- p25 · 1 passage record(s)
- p26 · 1 passage record(s)
- p27 · 1 passage record(s)
- p28 · 1 passage record(s)
- p29 · 1 passage record(s)
- p30 · 1 passage record(s)
- p31 · 1 passage record(s)
- p32 · 1 passage record(s)
- p33 · 1 passage record(s)
- p34 · 1 passage record(s)
- p35 · 1 passage record(s)
- p36 · 1 passage record(s)
- p37 · 1 passage record(s)
- p38 · 1 passage record(s)
- p39 · 1 passage record(s)
- p40 · 1 passage record(s)
- p41 · 1 passage record(s)
- p42 · 1 passage record(s)
- p43 · 1 passage record(s)
- p44 · 1 passage record(s)
- p45 · 1 passage record(s)
- p46 · 1 passage record(s)
- p47 · 1 passage record(s)
- p48 · 1 passage record(s)
- p49 · 1 passage record(s)
- p50 · 1 passage record(s)
- p51 · 1 passage record(s)
- p52 · 1 passage record(s)
- p53 · 1 passage record(s)
- p54 · 1 passage record(s)
- p55 · 1 passage record(s)
- p56 · 1 passage record(s)
- p57 · 1 passage record(s)
- p58 · 1 passage record(s)
- p59 · 1 passage record(s)
- p60 · 1 passage record(s)
- p61 · 1 passage record(s)
- p62 · 1 passage record(s)
- p63 · 1 passage record(s)
- p64 · 1 passage record(s)
- p65 · 1 passage record(s)
- p66 · 1 passage record(s)
- p67 · 1 passage record(s)
- p68 · 1 passage record(s)
- p69 · 1 passage record(s)
- p70 · 1 passage record(s)
- p71 · 1 passage record(s)
- p72 · 1 passage record(s)
- p73 · 1 passage record(s)
- p74 · 1 passage record(s)
- p75 · 1 passage record(s)
- p76 · 1 passage record(s)
- p77 · 1 passage record(s)
- p78 · 1 passage record(s)
- p79 · 1 passage record(s)
- p80 · 1 passage record(s)
- p81 · 1 passage record(s)
- p82 · 1 passage record(s)
- p83 · 1 passage record(s)
- p84 · 1 passage record(s)
- p85 · 1 passage record(s)
- p86 · 1 passage record(s)
- p87 · 1 passage record(s)
Body coverage is separate from textual verification. Counts do not establish complete chapters or textual completeness.
Evidence Intelligence
Know what kind of evidence you are looking at.
Helpful Saints keeps direct biblical text, language evidence, ancient witnesses, historical context, research models, and open questions visibly distinct.Direct Biblical Text
The explicit wording and literary context of canonical Scripture.
Original-Language Evidence
Hebrew, Aramaic, Greek, morphology, lemmas, semantic range, and textual comparison.
Ancient Witness
Septuagint, Dead Sea Scrolls, ancient Jewish literature, and early Christian writings—clearly classified.
Historical Context
Geography, material culture, chronology ranges, institutions, customs, and reception history.
Research Model
A configured chronology, theological synthesis, typological pattern, or proposed relationship.
Open Question
Evidence is incomplete, debated, or insufficient for a settled conclusion.