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History of the Rechabites

History of the Rechabites — Craigie, Narrative of Zosimus

Unverified edition · X

Reading language: eng · Original language (catalog): Ancient source language(s)

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Narrative of Zosimus — source section X

X. Hear, ye sons of men, hear the way of life of the blessed. For God placed us in this land, for we are holy but not immortal. For the earth produces most fragrant fruit, and out of the trunks of the trees comes water sweeter than honey, and these are our food and drink. We are also praying night and day, and this is all our occupation. Hear, ye sons of men; with us there is no vine, nor ploughed field, nor works of wood or iron, nor have we any house or building, nor fire nor sword, nor iron wrought or unwrought, nor silver nor gold, nor air too heavy or too keen. Neither do any of us take to themselves wives, except for so long as to beget two children, and after they have produced two children they withdraw from each other and continue in chastity, not knowing that they were ever in the intercourse of marriage, but being in virginity as from the beginning. And the one child remains for marriage, and the other for virginity.

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Recorded completeness: Complete supplied historical English Greek-recension Narrative of Zosimus, with the Rechabite history and surrounding narrative, all source sectionsI–XXII through finalAmen. Includes the unnumbered continuation afterXXI and the original textual note on the corrupt nameCryseos. This is the supplied Greek-recension historical witness, not every Syriac/Ethiopic/Slavonic recension or a claim of original Greek Unicode text. Printed page-number links and modern footnote link identifiers are removed only as hosting markup; original narrative and source note are preserved.. Available reading sections are listed below.

Available body coverage · eng

22 chapter/reading unit(s) · 22 nonempty passage record(s).

Supported chapters & passages
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  • XXI · 1 passage record(s)
  • XXII · 1 passage record(s)

Body coverage is separate from textual verification. Counts do not establish complete chapters or textual completeness.

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