Helpful Saints Corpus Reader
Hymn of the Pearl
Hymn of the Pearl — Wright 1871 English source pages
Unverified edition · Scanned section 265
Reading language: eng · Original language (catalog): Syriac
Reading display
Display preferences stay on this browser when storage is available.
Resume in the Library keeps only your last public work, edition and passage on this browser.
Saved Places
Saved only on this browser. Places do not synchronize between devices. Only work, edition and passage identifiers are kept; passage text is not stored.
Remove all Saved Places from this browser? Resume reading and display preferences will stay.
Scanned section 265 · All reading sections
Choose an edition
Historical source scan page 265
848 THE ACTS OF JUDAS THOMAS. have been a recluse* and an ascetic and a pauper and a wandering mendicant. Let me then receive of the bless- ing of the poor, and of the rest of the weary, and of the blessing of those whom men hate and persecute and revile and say of them (xx.4) odious words. Lo, for Thy sake I am hated and shunned by many; for Thy sake they say of me I know not what.” . And whilst he was praying, all those who were in the prison saw that he was praying and hegged of him to pray for them too. And when he had prayed and sat down, Judas began to chant this hymn. The Hymn of Judas Thomas the Apostle in the country of the Indians. “When I was a little child, and dwelling in my king- dom, in my father’s house, and was content with the wealth and the luxuries of my nourishers, from the East our home my parents equipped me (and) sent me forth ; and of the wealth of our treasury they took abundantly,” (and) tied up for me a load large and (yet) light, which I myself could carry—gold of Beth-‘Ellayé, and silver of Gazak the great,° and rubies of India, and agates* from Beth-Kashan ;* and they furnished me with » Adopting my conjecture tésases , and taking the word in its derivative sense, and not in the literal one of ¢ prisoner. b ܐܟܒܪ̈ for ܐܟܒܪܘ . © 00007 and Gazak occur as names of villages in Assemani’s Bibl. Or., the former in £. ii., p. 419, £, iii., pars 1, p. 418, the latter in £. i., p. 189; but whether these are the localities meant here, I cannot say. 4 ܦܬܘ̈ܬܟܐ seems to designate here not striped silke but striped or variegated stones. Perhaps wUls Kashan, in Persia, N. of Ispahan. In Cureton’s ܘ
Study this passage
Compare this section in another edition
Read the editions separately. Matching section labels do not establish word or phrase alignment.
Only publicly readable editions are offered. An original-language parallel requires an admitted source edition; a retained private witness is not displayed here.
About this edition
Recorded completeness: Identified complete Hymn of Judas Thomas / Hymn of the Pearl source window in Wright volume II, printed pp.238–245 / physical objects264–271. Boundary pages retain immediate Acts context, source notes and beginning of the adjacent Song of Praise; this surrounding material is disclosed, not silently removed. Not a Syriac original or a new translation. Empty scan pages, if any, have no reading passage; original raw artifacts preserve them: []. Uncorrected source OCR may contain spelling, glyph and line-order errors. Reader navigation uses physical source pages, not reconstructed historical chapters.. Available reading sections are listed below.
Available body coverage · eng
8 chapter/reading unit(s) · 8 nonempty passage record(s).
Supported chapters & passages
- Scanned section 265 · 1 passage record(s)
- Scanned section 266 · 1 passage record(s)
- Scanned section 267 · 1 passage record(s)
- Scanned section 268 · 1 passage record(s)
- Scanned section 269 · 1 passage record(s)
- Scanned section 270 · 1 passage record(s)
- Scanned section 271 · 1 passage record(s)
- Scanned section 272 · 1 passage record(s)
Body coverage is separate from textual verification. Counts do not establish complete chapters or textual completeness.
Evidence Intelligence
Know what kind of evidence you are looking at.
Helpful Saints keeps direct biblical text, language evidence, ancient witnesses, historical context, research models, and open questions visibly distinct.Direct Biblical Text
The explicit wording and literary context of canonical Scripture.
Original-Language Evidence
Hebrew, Aramaic, Greek, morphology, lemmas, semantic range, and textual comparison.
Ancient Witness
Septuagint, Dead Sea Scrolls, ancient Jewish literature, and early Christian writings—clearly classified.
Historical Context
Geography, material culture, chronology ranges, institutions, customs, and reception history.
Research Model
A configured chronology, theological synthesis, typological pattern, or proposed relationship.
Open Question
Evidence is incomplete, debated, or insufficient for a settled conclusion.