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Cave of Treasures

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unto him; and the heat of fire so that all the beings that are fiery in nature, and the celestial hosts, might be his helpers. God formed Adam with His holy hands, in His own Image and Likeness, and when the angels saw Adam's glorious appearance they were greatly moved by the beauty thereof. For they saw [Fol. 5a, col. 2] the image of his face burning with glorious splendour like the orb of the sun, and the light of his eyes was like the light of the sun, and the image of his body was like unto the sparkling of crystal. And when he rose at full length and stood upright in the centre of the earth, he planted his two feet on that spot whereon was Set up the Cross of our Redeemer; for Adam was created in Jerusalem. There he was arrayed in the apparel of sovereignty, and there was the crown of glory set upon his head, there was he made king, and priest, and prophet, there did God make him to sit upon his honourable throne, and there did God give him dominion over all creatures and things. And all the wild beasts, and all the cattle, and the feathered fowl were gathered together, and they passed before Adam and he assigned names to them; and they bowed their heads before him; and eveything in nature worshipped him [Fol. 5b, col. 1], and submitted themselves unto him. And the angels and the hosts of heaven heard the Voice of God saying unto him, "Adam, behold; I have made thee king, and priest, and prophet, and lord, and head, and governor of everything which hath been made and created; and they shall be in subjection unto thee, and they shall be thine, and I have given unto thee power over everything which I have created." And when the angels heard this speech they all bowed the knee and worshipped Him. [Note: The Jews consider that the words, "Come, let Us make man," refer to God and the angels, but the Fathers of the Syrian Church understand that God refers to the Three Persons of the Trinity. Some Fathers believe that Adam was formed on the morning of the Sixth Day, outside Paradise, but others think that the formation of Adam took place in the evening in Paradise. According to some, Paradise was created before the world, and, according to others, on the Third Day. Bar Hebraeus says that Adam was created on Friday of the first week of Nisan (April), the first month of the first year of the world. The Egyptian and Ethiopian Churches have a tradition that the angels were not all created at the same time. The great archangel Michael, who is called the "Angel of the Face," and all his Rank of angels were created in the first hour of Friday, the Priests in the second, the Thrones in the third, the Dominions (or Sultans) in the fourth, the Lords in the fifth, the Powers in the sixth, the Tens of Thousands in the seventh, the Governors in the eighth, the Masters in the ninth. After the Governors the Rank of angels governed by Satan were created, and then the Tenth Rank. According to a Coptic tradition preserved in the Discourse on Abbatôn, the Angel of Death, by Timothy, Archbishop of Rakoti (Alexandria), the clay of which Adam was made was brought by the angel Mûríêl from the Land of the East. When God had made his body He left it lying for forty days and forty nights without putting breath into it. At the request of 24 of 130

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Cave of Treasures — Budge 1927 English

Unverified edition

Reading language: eng · Original language (catalog): Syriac

Recorded completeness: Identified 1927 historical English Cave of Treasures core, title/contents/preface/introduction and bibliography. Source translation occupies physical pages 20–110. Separate Testament of Adam and Book of the Bee appendices are excluded from this edition; full raw source remains retained. Empty scan pages, if any, have no reading passage; original raw artifacts preserve them: []. Uncorrected source OCR may contain spelling, glyph and line-order errors. Reader navigation uses physical source pages, not reconstructed historical chapters.. Available reading sections are listed below.

Available body coverage · eng

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