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Instruction of Amenemope

Instruction of Amenemope — Budge 1924 English translation and notes

Unverified edition · Scanned section 178

Reading language: eng · Original language (catalog): Ancient source language

Scanned section 178 · All reading sections
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Budge1924 English printed page 147

THE TEACHING OF AMEN-EM-APT 147 77. May not we become ourselves like unto him ? 78. Set him up on his feet, extend to him gladly thy hand, 79. Commit him to the hands of the God.^ 80. Fill his belly with the bread-cakes of thy providing. 81. Satisfy him to the full [with drink] whilst he 82. Another occasion of beneficence is in the heart of the God, 83. Idleness of the mind is speech [in this case]. 84. Third Chapter. VIII. 85. Couple not together the chattering man with the devil Tar (?) 86. When thou canst pierce him in speech. 87. Idle in mind [is] the crooked man (?), bow thyself to the attacker. 88 [is] speech. 89. A raging wind he rushes forth like a destroy- ing fire among the reeds. 90. The noisy, hot-headed man in his hour {i.e., when his rage is greatest), 91. Turn thyself aside from before him, leave the matter of him 92. To the God [Who] knows how to requite him. ^ " The God,” pa neter, Amea-em-ipt, like the earlier and later writers of this class of literature, does not mention the name of any particular god, and the God to him meant what Al-Allah means to the Arabs. In the course of his Teaching he mentions Ra, Aten, and other gods, but I do not think he is referring to any of them here. In funerary texts " the god frequently means Osiris, but this Teaching is not a funerary text. K 2

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Recorded completeness: Complete supplied Budge1924 historical English translation and accompanying notes, printedpages140–179, sourceobjects170–209. All30chapters represented within the historical source page boundaries. Hieroglyphic transcript, modern reconstructed versions, introductory summaries and unrelated moral texts excluded. Original uncertain readings, lacunae, translator brackets and uncorrected scanOCR preserved. Page-oriented OCR remains openly labelled and no hieroglyphic original-language witness is claimed.. Available reading sections are listed below.

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