Helpful Saints Corpus Reader
Epistle of the Apostles
Epistle of the Apostles — James original 1924, OCR
Unverified edition · P487
Reading language: eng · Original language (catalog): Ethiopic / Coptic
Reading display
Display preferences stay on this browser when storage is available.
Resume in the Library keeps only your last public work, edition and passage on this browser.
Saved Places
Saved only on this browser. Places do not synchronize between devices. Only work, edition and passage identifiers are kept; passage text is not stored.
Remove all Saved Places from this browser? Resume reading and display preferences will stay.
P487 · All reading sections
Choose an edition
Historical printed page 487
EPISTLE OF THE APOSTLES 487 5 Thereafter was there a marriage in Cana of Galilee; and they bade him with his mother and his brethren, and he changed water into wine. He raised the dead, he caused the lame to walk: him whose hand was withered he caused to stretch it out, and the woman which had suffered an issue of blood twelve years touched the hem of his garment and was healed in the same hour. And when we marvelled at the miracle which was done, he said: Who touched me? Then said we: Lord, the press of men hath touched thee. But he answered and said unto us: I perceive that a virtue is gone out of me. Straightway that woman came before him, and answered and said unto him: Lord, I touched thee. And he answered and said unto her: Go, thy faith hath made thee whole. Thereafter he made the deaf to hear and the blind to see; out of them that were possessed he cast out the unclean spirits, and cleansed the lepers. The spirit which dwelt in a man, whereof the name was Legion, cried out against Jesus, saying: Before the time of our destruction is come, thou art come to drive us out. But the Lord Jesus rebuked him, saying: Go out of this man and do him no hurt. And he entered into the swine and drowned them in the water and they were choked. Thereafter he did walk upon the sea, and the winds blew, and he cried out against them (rebuked them), and the waves of the sea were made calm. And when we his disciples had no money, we asked him: What shall we do because of the tax-gatherer ? And he answered and told us: Let one of you cast an hook into the deep, and take out a fish, and he shall find therein a penny: that give unto the tax-gatherer for me and you. And thereafter when we had no bread, but only five loaves and two fishes, he commanded the people to sit them down, and the number of them was five thousand, besides children and women. We did set pieces of bread before them, and they ate and were filled, and there remained over, and we filled twelve baskets full of the fragments, asking one another and saying: What mean these ‘ five loaves? They are the symbol of our faith in the Lord of the Christians (in the great christendom), even in the Father, the Lord Almighty, and in Jesus Christ our redeemer, in the Holy Ghost the comforter, in the holy church, and“in the remission of sins. 6 These things did our Lord and Saviour reveal unto us and teach us. And we do even as he, that ye may become partakers in the grace of our Lord and in our ministry and our giving of thanks (glory), and think upon life eternal. Be ye steadfast and waver not in the knowledge and confidence of our Lord Jesus Christ, and he will have mercy on you and save you everlastingly, world without end. Here begins the Coptic teat. 7 Cerinthus and Simon are come to go to and fro in the world, but they are enemies of our Lord Jesus Christ, for they do pervert
Study this passage
Compare this section in another edition
Read the editions separately. Matching section labels do not establish word or phrase alignment.
Only publicly readable editions are offered. An original-language parallel requires an admitted source edition; a retained private witness is not displayed here.
About this edition
Recorded completeness: Complete identified historical English Epistle of the Apostles section, printed pp.485–503 in the verified original1924 imprint, including source introduction and comparative Coptic/Ethiopic readings. Source notes and uncorrected OCR remain visible. No modern corrected/reprint edition, invented missing text or reconstruction.. Available reading sections are listed below.
Available body coverage · eng
19 chapter/reading unit(s) · 19 nonempty passage record(s).
Supported chapters & passages
- P485 · 1 passage record(s)
- P486 · 1 passage record(s)
- P487 · 1 passage record(s)
- P488 · 1 passage record(s)
- P489 · 1 passage record(s)
- P490 · 1 passage record(s)
- P491 · 1 passage record(s)
- P492 · 1 passage record(s)
- P493 · 1 passage record(s)
- P494 · 1 passage record(s)
- P495 · 1 passage record(s)
- P496 · 1 passage record(s)
- P497 · 1 passage record(s)
- P498 · 1 passage record(s)
- P499 · 1 passage record(s)
- P500 · 1 passage record(s)
- P501 · 1 passage record(s)
- P502 · 1 passage record(s)
- P503 · 1 passage record(s)
Body coverage is separate from textual verification. Counts do not establish complete chapters or textual completeness.
Evidence Intelligence
Know what kind of evidence you are looking at.
Helpful Saints keeps direct biblical text, language evidence, ancient witnesses, historical context, research models, and open questions visibly distinct.Direct Biblical Text
The explicit wording and literary context of canonical Scripture.
Original-Language Evidence
Hebrew, Aramaic, Greek, morphology, lemmas, semantic range, and textual comparison.
Ancient Witness
Septuagint, Dead Sea Scrolls, ancient Jewish literature, and early Christian writings—clearly classified.
Historical Context
Geography, material culture, chronology ranges, institutions, customs, and reception history.
Research Model
A configured chronology, theological synthesis, typological pattern, or proposed relationship.
Open Question
Evidence is incomplete, debated, or insufficient for a settled conclusion.