Helpful Saints Corpus Reader
Jerusalem Talmud
Jerusalem-Talmud-Sanhedrin
Reading display
Text size, spacing, and the sepia or night theme stay on this browser when storage is available.
Resume in the Library keeps only your last public work, edition and passage on this browser.
Saved Places
Saved only on this browser. Places do not synchronize between devices. Only work, edition and passage identifiers are kept; passage text is not stored.
Remove all Saved Places from this browser? Resume reading and display preferences will stay.
Jerusalem Talmud Sanhedrin — 7 / 13
[Jerusalem Talmud Sanhedrin / 7 / 13 / 3] A story. Rabbi Eliezer, Rabbi Yehoshua and Rabbi Akiva went up to bathe in the bathhouses of Tiberias. They saw a heretic. He said what he said (an idiom for: he cast a spell) and the dome seized them. Rabbi Eliezer said to Rabbi Yehoshua: What, Yehoshua ben Hananiah—show what you can do! Will this heretic leave? Rabbi Yehoshua said what he said and the door seized him; and anyone who entered would punch him, and anyone that left would punch him. He said to them: Release what you have done! They said to him: Release and we will release! They both released. When they left, said Rabbi Yehoshua to that heretic: What do you know? He said: Let us go down to the sea. When they went down to the sea, the heretic said what he said and the sea split. He said to them: Wasn't this what Moses your rabbi did in the sea?! They said to him: Do you not agree that Moses our rabbi walked in it? He said to him: Yes. They said to him: So go walk in it! He walked in it. Rabbi Yehoshua adjured the Prince of the Sea and it swallowed him. [Jerusalem Talmud Sanhedrin / 7 / 13 / 7] Said Rabbi Yehoshua ben Hananiah: Three hundred passages Rabbi Liezer explained about the passage of magic (in the Torah), but from all of them I only learnt two things: Two who collect gourds—one who collects is exempt, one who collects is liable; the one who does the deed is liable, the one who does sleight of hand is exempt.
Study this passage
Jerusalem-Talmud-Sanhedrin · All reading sections
Choose an edition
About this edition
Jerusalem Talmud — CC0 English community excerpts
Unverified edition
Reading language: eng · Original language (catalog): Ancient source language(s)
Recorded completeness: PARTIAL exact Sefaria Community Translation English excerpts across18supplied tractate exports. Modern CC0 public-domain dedication, not a historical printed translation or original-language text. Empty chapters,halakhot and paragraphs remain absent. No claim of a complete Jerusalem Talmud. Original-language versions with unknown rights remain held. Actual coverage: 18 exact source components, 41 chapter/section passages, 110 nonempty original paragraph/verse rows. Reference labels are deterministic paths in the original JSON, not invented missing historical chapter numbers. Reader navigation uses actual source book, tractate or named section labels; source component order is retained in evidence.. Available reading sections are listed below.
Available body coverage · eng
18 chapter/reading unit(s) · 41 nonempty passage record(s).
Supported chapters & passages
- Jerusalem-Talmud-Bava-Metzia · 1 passage record(s)
- Jerusalem-Talmud-Berakhot · 5 passage record(s)
- Jerusalem-Talmud-Bikkurim · 1 passage record(s)
- Jerusalem-Talmud-Chagigah · 2 passage record(s)
- Jerusalem-Talmud-Gittin · 2 passage record(s)
- Jerusalem-Talmud-Kiddushin · 3 passage record(s)
- Jerusalem-Talmud-Makkot · 1 passage record(s)
- Jerusalem-Talmud-Megillah · 4 passage record(s)
- Jerusalem-Talmud-Moed-Katan · 1 passage record(s)
- Jerusalem-Talmud-Nedarim · 1 passage record(s)
- Jerusalem-Talmud-Peah · 2 passage record(s)
- Jerusalem-Talmud-Pesachim · 7 passage record(s)
- Jerusalem-Talmud-Sanhedrin · 1 passage record(s)
- Jerusalem-Talmud-Shabbat · 2 passage record(s)
- Jerusalem-Talmud-Sukkah · 2 passage record(s)
- Jerusalem-Talmud-Taanit · 1 passage record(s)
- Jerusalem-Talmud-Terumot · 1 passage record(s)
- Jerusalem-Talmud-Yoma · 4 passage record(s)
Body coverage is separate from textual verification. Counts do not establish complete chapters or textual completeness.
Evidence Intelligence
Know what kind of evidence you are looking at.
Helpful Saints keeps direct biblical text, language evidence, ancient witnesses, historical context, research models, and open questions visibly distinct.Direct Biblical Text
The explicit wording and literary context of canonical Scripture.
Original-Language Evidence
Hebrew, Aramaic, Greek, morphology, lemmas, semantic range, and textual comparison.
Ancient Witness
Septuagint, Dead Sea Scrolls, ancient Jewish literature, and early Christian writings—clearly classified.
Historical Context
Geography, material culture, chronology ranges, institutions, customs, and reception history.
Research Model
A configured chronology, theological synthesis, typological pattern, or proposed relationship.
Open Question
Evidence is incomplete, debated, or insufficient for a settled conclusion.