Helpful Saints Corpus Reader
Testament of Moses
Testament of Moses — Helpful Saints Literal Translation (Latin witness; incomplete ancient text)
Unverified edition · I
Reading language: English · Original language (catalog): Ancient source language(s)
Reading display
Display preferences stay on this browser when storage is available.
Resume in the Library keeps only your last public work, edition and passage on this browser.
Saved Places
Saved only on this browser. Places do not synchronize between devices. Only work, edition and passage identifiers are kept; passage text is not stored.
Remove all Saved Places from this browser? Resume reading and display preferences will stay.
I · All reading sections
Choose an edition
Testament of Moses I
I.1 [The beginning is missing.] I.2 which is the two-thousand-five-hundredth year from the creation of the world. I.3 For according to those in the East, the number is …th and …th and …th, of the phoenix’s departure. [The numbers and the connection of this notice are uncertain.] I.4 When the people went out after the journey led through Moses as far as Amman beyond the Jordan, I.5 of the prophecy made by Moses in the book of Deuteronomy. [The connection is uncertain.] I.6 He called to himself Joshua son of Nun, a man approved by the Lord, I.7 so that he might be [his] successor for the people and for the tent of testimony, with all its holy things, I.8 and so that he might lead the people into the land given [to their fathers], I.9 so that it might be given to them by covenant and oath, which he spoke in the tent: to give through Joshua, saying these words to Joshua. [The construction of “to give through Joshua” is uncertain.] I.10 “[Be strong] and be resolute, according to your diligence, about everything you have been commanded to do, so that you may be blameless before God.” I.11 This is what the Lord of the world says. I.12 For he created the world for the sake of his people. I.13 And he did not begin to make that undertaking of creation known openly from the beginning of the world, so that in it the nations might be reproved and might humbly reprove one another in disputes. [The sense of this sentence is uncertain.] I.14 And so he thought out and found me, who was prepared from the beginning of the world, so that I might be the mediator of his covenant. I.15 And now I make known to you that the span of the years of my life has been completed, and I pass into the sleep of my fathers, before all the people. I.16 But receive this writing, so that you may understand the safekeeping of the books that I shall hand over to you, I.17 which you will arrange and treat with cedar and place in earthen vessels, in the place that he made from the beginning of the creation of the world, I.18 so that his name may be invoked until the day of repentance, at the visitation in which the Lord will look upon them, at the consummation of the end of days.
Source notes · Testament of Moses I
Notes from this edition, separate from the reading. Original source text is retained.
- I.3: The chronological notice has lost numerals. Its mention of the phoenix and its connection with the narrative are uncertain; Charles treats I.3–5 as later additions.
- I.5: The genitive profetiae remains a heading-like fragment. Its connection is explicitly uncertain; no unsupported this was is inserted.
- I.7: His is supplied from context. Successor and holy things are provisional renderings of the difficult Latin construction.
- I.8: Charles replaces manuscript ex tribus eorum with patribus eorum. The adopted English words to their fathers are bracketed; manuscript wording remains in the aligned base.
- I.9: Charles’s critical verse division places these words at the end of I.9 rather than the opening of I.10. The Latin phrase translated to give through Joshua is difficult. The instrumental sense of de is documented elsewhere in this work, but the construction remains uncertain.
- I.10: Charles supplies Confortare and replaces manuscript promitte with firma te, and est ideo with sis Deo. Be strong is bracketed because it is supplied. The other changes are editorial emendations, not claimed to be manuscript wording. About everything is a minimal English connective rendering of the irregular construction; no lost Hebrew/Greek words have been restored.
- I.13: Charles omits the manuscript et before ab initio and reads in ea for in eam. This layer follows those bounded editorial changes. Non coepit still means did not begin here; no reconstructed was not pleased has been adopted. Inceptio is rendered undertaking, a lexical interpretation rather than changed Latin. The whole sentence remains uncertain; the reading does not claim to recover its lost original-language background.
- I.15: Charles reads nunc, now, instead of manuscript tunc, then. The final palam omnem plebem is rendered before all the people provisionally; grammar remains uncertain in the Latin.
- I.17: Charles reads repones, future, where the manuscript transcription has reponis, present. The English adopts the coherent future sequence with this change disclosed. Treat with cedar does not specify cedar oil or a particular preservation method.
- I.18: Charles reads respiciet, future, where the manuscript transcription has respicit, present. The English adopts this explicitly disclosed editorial reading. Repentance remains the Latin wording, not a conjectural return.
Study this passage
Compare this section in another edition
Read the editions separately. Matching section labels do not establish word or phrase alignment.
Only publicly readable editions are offered. An original-language parallel requires an admitted source edition; a retained private witness is not displayed here.
About this edition
Recorded completeness: All supplied chapters I-XII; 134 conventional reference slots include missing or corrupt text; not the complete ancient work. Available reading sections are listed below.
Available body coverage · English
12 chapter/reading unit(s) · 12 nonempty passage record(s).
Supported chapters & passages
- I · 1 passage record(s)
- II · 1 passage record(s)
- III · 1 passage record(s)
- IV · 1 passage record(s)
- V · 1 passage record(s)
- VI · 1 passage record(s)
- VII · 1 passage record(s)
- VIII · 1 passage record(s)
- IX · 1 passage record(s)
- X · 1 passage record(s)
- XI · 1 passage record(s)
- XII · 1 passage record(s)
Body coverage is separate from textual verification. Counts do not establish complete chapters or textual completeness.
Evidence Intelligence
Know what kind of evidence you are looking at.
Helpful Saints keeps direct biblical text, language evidence, ancient witnesses, historical context, research models, and open questions visibly distinct.Direct Biblical Text
The explicit wording and literary context of canonical Scripture.
Original-Language Evidence
Hebrew, Aramaic, Greek, morphology, lemmas, semantic range, and textual comparison.
Ancient Witness
Septuagint, Dead Sea Scrolls, ancient Jewish literature, and early Christian writings—clearly classified.
Historical Context
Geography, material culture, chronology ranges, institutions, customs, and reception history.
Research Model
A configured chronology, theological synthesis, typological pattern, or proposed relationship.
Open Question
Evidence is incomplete, debated, or insufficient for a settled conclusion.