Works of Philo of Alexandria

Philo — Works Vol. I, Yonge — Section 66

XLVIII. And that he is superior to all these animals in regard of his soul, is plain. For God does not seem to have availed himself of any other animal existing in creation as his model in the formation of man ; but to have been guided, as I have said before, by his own reason alone. On which account, Moses affirms that this man was an image and imitation of God, being breathed into in his face in which is the place of the sensations, by which the Creator endowed the body with a soul. Then, having placed the mind in the dominant part as king, he gave him as a body of satellites, the different powers calculated to perceive colours and sounds, and flavours and odours, and other things of similar kinds, which man could never have distinguished by his own resources without the sen- sations. And it follows of necessity that an imitation of a perfectly beautiful model must itself be perfectly beautiful, for the word, of God surpasses even that beauty which exists in the nature which is perceptible only by the external senses, not being embellished by any adventitious beauty, but being itself, if one must speak the truth, its most exquisite embellishment. XLIX. The first man, therefore, appears to me to have been such both in his body and in his soul, being very far supe- rior to all those who live in the present day, and to all those who have gone before us. For our generation has been from men : but he was created by God. And in the same proportion as the one Author of being is superior to the other, so too is the being that is produced. For as that which is in its prime is superior to that the beauty of which is gone by, whether it be an animal, or a plant, or fruit, or anything else whatever of the productions of nature ; so also the first man who was evei formed appears to have been the height of perfection of our entire race, and subsequent generations appear never to have reached an equal state of perfection, but to have at all times been inferior both in their appearance and in their power, and to have been constantly degenerating, which same thing I have 42 PHILO JUD^DS.