A Manual Greek Lexicon of the New Testament

Abbott-Smith 1922 — scan section 4

alphabet. As a numeral, a = 1,a,= 1000. As a prefix, it appears to have at least two and perhaps three distinct senses: 1. a- (before a vowel, dv-) negative, as in d-yyworos, a-ducos. 2. a-, a- copulative, indicating community and fellowship, as in d-rAods, d-KoAovbéw, a-dedpos. 3. An intensive force (LS, s. a), as in d-revif~w is sometimes assumed (but v. Boisacq, s.v.). "Aapdy (Heb. 7I79N), indecl. (in FlJ, -dvos), Aaron (Ex 4", al.) : Lk 1°, Ac 7“, He 54 71! 94+ “ABadiav (Heb. fitax, destruction; LXX, drodea, only in Wisdom Lit., of the place of the ruined dead: Jb 26° 2822 3112, Ps 8812, Pr 15!*), indecl.; in NT, Abaddon, the angel of the Abyss: Re 9".+ * &Bapis, -és (<< Bapos), without weight ; metaph. (MM, VGT, s.v.) not burdensome: 11 Co 119.+ *tABBd (T, -a), indecl. (Aram. NAN, emphatic form of AN = Heb. aN, father), used in the phrase ’A. 6 zarnp, Abba, Father (v. Swete on Mk, l.c.): Mk 14°6, Ro 85, Ga 46.+ *ABerdnvy, (T, Rec. *AB-), -js, 7 (Se. xepa), Abilene, a district in the Anti-Lebanon: Lk 3}.+ “ABed (WH, “A-), 6, indecl. (Heb. bam), Abel (Ge 421°): He 114 1274; aiua”A., Mt 2335, Lk 1151.+ "ABid (Heb. M23N, 3772N), 6, indecl. (in FlJ, “ABias, -a), Abia, Abyah. 1.80n of Rehoboam (mr Ki 141): Mt 17%. 2. A priest of the line of Eleazar (1 Ch 24° 1°): Lk 15.+ “ABid8ap, 6, indecl. (Heb. "MAN), Abiathar (1 Ki 211): Mk 2%6,+ "ABnrn, V.S. “ABeAnvy. "ABiou8, 6, indecl. (Heb. MAN), Abiud, Abshud: Mt 1%. "ABpadp (Heb. OFAN), 6, indecl. (in FlJ, “ABpapos, -ov; MM, VGT, s.v.), Abraham (Ge 17° al.): Mt 1)? al. iL Q MANUAL SREEK LEXICON OF THE NEW TESTAMENT &-Buaaos, -ov (<< Ion. Bvocds = Bv60s), 1. in cl., boundless, bottom- less (e.g. d. wéXayos, &. wAotros, Aisch.). 2. [In LXX (for oinnM, Ge 1’, al.; exe. Is 4427, Jb 412 for nbz, mbixm, Jb 361 for am) and] NT, as subst. (MM, VG@T, s.v.), 7 4. (sc. xwpa), the abyss; (a) of the sea (Ge 12); (0) of the underworld, as the abode of the dead: Ro 10’ (a paraphrase of De 30! LXX); as the abode of demons, Lk 8%, Re 91+ % 11 117 178 20! 3 (Cremer, 2).t *AyaBos, -ov, 6, Agabus : Ac 118 21%°.+ *t dyaboepyéw, -&, to do good, show kindness : 1 Ti 618 (Cremer, 8).t dya8o-Troréw, -O (= cl. dyabor zovety, evepyeretv), fin LXX: Nu 10%, Jg 17a, Ze 12 (am hi.), To 1213B, 1 Mac 11°*, 1 Mac 1?*;] to do good ; (a) univ.: 1 Pe 2! 70 3617, 11 Jo 4; (6) for another’s benefit : Mk 384 ('T, dyadv roujoa), Lk 6°; (c) ace. pers., Lk 6% 3° (Cremer, 8).t *+t dyaBorrotia, -as, %) (<< dya0orovws), well-doing : 1 Pe 419.+ **t gyaoroids, -dv, = cl. dyafoupyds, [in LXX, of a woman who deals pleasantly in order to corrupt, Si 42'* ;] doing well, acting rightly (Plut.): 1 Pe 2!4 (Cremer, 8; MM, VGT, s.v.).t dyads, -7, -ov, [in LXX chiefly for 312;] in general, good, in physical and in moral sense, used of persons, things, acts, conditions, etc., applied to that which is regarded as “ perfect in its kind, so as to produce pleasure and satisfaction, . . . that which, in itself good, is also at once for the good and the advantage of him who comes in contact with it” (Cremer, 3): yf, Lk 8°; dédpov, Mt 718; xapdéa, Lk 81°; ddous, Ja 1)”; pepis, Lk 10"; epyov (freq. in Pl.), Phl 1°; edAmés, 11 Th 216; Onoavpos, Mt 1255; preia, 1 Th 36 (cf. 1 Mac 7°); as subst., ro a., that which is morally good, beneficial, acceptable to God, Ro 127; épyaleo- Oa 75 a., Ro 2!, Eph 4; apaococev, Ro 94, 11 Co 5; dudKew, 1 Th 54; pypetc Oa, U1J01; KodAAdoGar te d., Ro 12°; épwrav rept tod a., Mt 191"; dudkovos eis TO &., Ro 134; 7d a. cov, thy favour, benefit, Phm \4; pl., ra d., of goods, possessions, Lk 121°; of spiritual benefits, Ro 10%, He 911101. d. is opp. to zovnpdés, Mt 5* 201°; xaxds, Ro 71%; gatvaAos, Ro 911, 11 Co 51° (cf. MM, VGT, s.v.). SYN.: adds, Sdixavos. «. properly refers to goodliness as mani- fested in form: 4. to inner excellence (ef. the cl. xadds xéyabds and ev kapdia x. kai d., Lk 815), In Ro 5’, where it is contrasted with 6., a, implies a kindliness and attractiveness not necessarily possessed by the 8/cavos, who merely measures up to a high standard of rectitude (cf. éya8wovvn). *t &yaboupyéw, -@, contracted form (rare, v. WH, App., 145) of dyaoep- (q.v.), to do good: Ac 1417.+ tdyaQwodvn (on the termination, v.s. dyirys, and cf. WH, App., 152; MM, VGT, s.v.), -ns, 7 (<< dya60s), [in LXX for M3, 35M, 33M, only in Heb. bks. ;] goodness (representing “the kindlier, as dixatoovvy, the sterner element in the ideal character,’ AR, Hph., 5°; on its rela- tion to xpyordrys, v. Tr., Syn., § xiii): Ro 15!4, Ga 5%, 1 Th 1!.+ t dyadXlaots, -ews, 7 (<< dyaAXaw), [in LXX (most freq. in Pss. and MANUAL GREEK LEXICON OF THE NEW TESTAMENT 3 often coupled with <idpocvvn, as Ps 44 (45)!5) chiefly for 5:2;] eaulta- tion, exuberant joy: Lk 1, Ac 2*, He 19, Ju *4; yapa xat é., Lk 1!4 (Cremer, 592). tT dyahArda, -@, Hellenistic form of el. dyaAAw, to glorify, mid. -opa, toexult in; [in LXX (most freq. in Pss.) chiefly for 553, 939 pi.;] to exult, rejoice greatly : seq. emi, c. dat., Lk 147; c. dat. mod., 1 Pe 18, Re 197, Mid., with same sense: Mt 5!2, Lk 1071, Ac 226 1634, 1 Pe 418; seq. va, Jo 8°°; év, Jo 5* (1 aor. pass. perh. as mid.; but v. Mozley, Psalter, 5), 1 Pe 1° (Cremer, 590).+ ** G-yapos, -ov, [in LXX: tv Mac 169*;] wnmarried: 1 Co 7% 3; fem. (= cl. dvavdpos), ib, 14 34,+ ** éyavaktéw, -@ (<< dyav, much, dxoua, to grieve), [in LXX: Wi 5” 1277, Da TH Bel *8, rv Mac 47!*;] to be indignant : Mt 2115 268, Mk 104 14*; seq. epi, Mt 20"4, Mk 1041; seq. 67, Lk 1314 (v. MM, VG, s.v.).+ ** gyavdktnots, -ews, 7) (<< dyavaxrew), [in LXX: Es 183 x! * 5] indig- nation: 11 Co 71 (v. MM, VG@T, s.v.).+ dyatdw, -, [in LXX chiefly for 35N;] to love, to feel and exhibit esteem and goodwill to a person, to prize and delight in a thing. 1. Of human affection, to men: +r. rAnciov, Mt 54; 7. éyOpovs, ib. 44; to Christ, Jo 847; to God, Mt 227; ¢. acc. rei, Lk 1143, Jo 1248, Eph 5*>, 1 Tim 4°10, He 19, r Pe 2!” 319, 17 Pe 215, 1 Jo 215, Re 1911, 2. Of divine love; (a) God’s love: to men, Ro 8*7; to Christ, Jo 335; (b) Christ’s love: to men, Mk 107!; to God, Jo 14%; c. cogn. ace., Jo 1776, Eph 24. SYN.: gig. From its supposed etymology (Thayer, LS; but v. also Boisacq) 4. is commonly understood properly to denote love based on esteem (diligo), as distinct from that expressed by ¢réw (amo), spontaneous natural affection, emotional and unreasoning. If this distinction holds, a. is fitly used in NT of Christian love to God and man, the spiritual affection which follows the direction of the will, and which, therefore, unlike that feeling which is instinctive and unreasoned, can be commanded as a duty. (Cf. dydrn, and v. Tr., Syn., §xii; Cremer, 9, 592; and esp. MM, VG@77, s.v.) + dydarn, -ns, 7, [in LXX for M358, which is also rendered by aydryots and didréa;| love, goodwill, esteem. Outside of bibl. and eccl. books, there is no clear instance (with Deiss., DAH, 18, 70,, ef. the same writer in Constr. Quar., li, 4; and with MM, VGZ, s.v., ef. Dr. Moulton in Exp. Times, xxvi, 3, 139). In NT, like dyardo, 1. Of men’s love: (a) to one another, Jo 13*°; (6) to God, 1 Jo 2°, 2. Of divine love; (a) God’s love: to men, Ro 5°; to Christ, Jo 1726; (b) Christ’s love to men: Ro 8%, 3. In pl., love feasts: Ju 2 (DB, iii, 157). Poe giria, 4., signifying properly (v.s. dyardw) love which chooses its object, is taken over from LXX, where its connotation is more general, into NT, and there used exclusively to express that spiritual bond of love between God and man and between man and man, in Christ, which is characteristic of Christianity. It is thus 4 MANUAL GREEK LEXICON OF THE NEW TESTAMENT distinct from quAéa, friendship (Ja 4* only), oropyn, natural affection (in NT only in compounds, v.s. doetopyos) and épws, sexual love, which