Helpful Saints Corpus Reader
Pistis Sophia
G. R. S. Mead 1896 — retained OCR sections
Unverified edition · Chapter 39
Reading language: eng · Original language (catalog): Ancient source language(s)
Reading display
Display preferences stay on this browser when storage is available.
Resume in the Library keeps only your last public work, edition and passage on this browser.
Saved Places
Saved only on this browser. Places do not synchronize between devices. Only work, edition and passage identifiers are kept; passage text is not stored.
Remove all Saved Places from this browser? Resume reading and display preferences will stay.
Chapter 39 · All reading sections
Choose an edition
Pistis Sophia — G. R. S. Mead — Section 39
And Jesus said to his disciples : " I am come from that first mystery, which is also what the the last mystery, the four and twen- Jry^^' tieth mystery." For his disciples knew ^ouJis ery. j^ated her, because she had ceased in their mysteries, and because she had desired to go into the height and be above them all. For this cause, therefore, they were enraged against her and hated her. And the great triple power Arrogant, that is to say, the third triple power, who is in the thirteenth 8eon, the dis- obedient one, who had not emanated the purity of the power which was in him, and had not given the purity of his light at the time when the rulers gave their purity, for he wished to rule over all the thirteenth aeon, and those who are below it — (45) " It came to pass, therefore, when the rulers of the twelve aeons were enraged against Pistis Sophia, who is above them, and hated FIRST BOOK. 45 her exceedingly, that the great triple power Arrogant, of whom I have just been telling you, joined himself to the uniteth number of the twelve aeons ; he also wUh the became enraged against Pistis Sophia, [he*^tweive and hated her exceedingly, because she JmanatSh had thought to go towards the light poJ^e^r^tT^ which was above him, so he emanated g^^^/^.^ ' Sophia. from himself a great lion-faced power ; and from the matter which was in him, he eman- ated a host of other material emanations, very violent ; he sent them into the lower regions, into the parts of the chaos, in order that they flight lie in wait for Pistis Sophia, and take away the power that was in her, because she had thought to go to the height which is above them all ; because she had ceased to do their mystery, and continued to lament, seeking the light which she had seen. And the rulers who stand, or remain, in the mystery which they do, hated her, and so also a]l the guardians who are at the gates of the seons.
Study this passage
Compare this section in another edition
Read the editions separately. Matching section labels do not establish word or phrase alignment.
Only publicly readable editions are offered. An original-language parallel requires an admitted source edition; a retained private witness is not displayed here.
About this edition
Recorded completeness: Existing approved legacy passages only; completeness against full historical work UNVERIFIED. Available reading sections are listed below.
Available body coverage · eng
66 chapter/reading unit(s) · 66 nonempty passage record(s).
Supported chapters & passages
- Chapter 1 · 1 passage record(s)
- Chapter 2 · 1 passage record(s)
- Chapter 3 · 1 passage record(s)
- Chapter 4 · 1 passage record(s)
- Chapter 5 · 1 passage record(s)
- Chapter 6 · 1 passage record(s)
- Chapter 7 · 1 passage record(s)
- Chapter 8 · 1 passage record(s)
- Chapter 9 · 1 passage record(s)
- Chapter 10 · 1 passage record(s)
- Chapter 11 · 1 passage record(s)
- Chapter 12 · 1 passage record(s)
- Chapter 13 · 1 passage record(s)
- Chapter 14 · 1 passage record(s)
- Chapter 15 · 1 passage record(s)
- Chapter 16 · 1 passage record(s)
- Chapter 17 · 1 passage record(s)
- Chapter 18 · 1 passage record(s)
- Chapter 19 · 1 passage record(s)
- Chapter 20 · 1 passage record(s)
- Chapter 21 · 1 passage record(s)
- Chapter 22 · 1 passage record(s)
- Chapter 23 · 1 passage record(s)
- Chapter 24 · 1 passage record(s)
- Chapter 25 · 1 passage record(s)
- Chapter 26 · 1 passage record(s)
- Chapter 27 · 1 passage record(s)
- Chapter 28 · 1 passage record(s)
- Chapter 29 · 1 passage record(s)
- Chapter 30 · 1 passage record(s)
- Chapter 31 · 1 passage record(s)
- Chapter 32 · 1 passage record(s)
- Chapter 33 · 1 passage record(s)
- Chapter 34 · 1 passage record(s)
- Chapter 35 · 1 passage record(s)
- Chapter 36 · 1 passage record(s)
- Chapter 37 · 1 passage record(s)
- Chapter 38 · 1 passage record(s)
- Chapter 39 · 1 passage record(s)
- Chapter 40 · 1 passage record(s)
- Chapter 41 · 1 passage record(s)
- Chapter 42 · 1 passage record(s)
- Chapter 43 · 1 passage record(s)
- Chapter 44 · 1 passage record(s)
- Chapter 45 · 1 passage record(s)
- Chapter 46 · 1 passage record(s)
- Chapter 47 · 1 passage record(s)
- Chapter 48 · 1 passage record(s)
- Chapter 49 · 1 passage record(s)
- Chapter 50 · 1 passage record(s)
- Chapter 51 · 1 passage record(s)
- Chapter 52 · 1 passage record(s)
- Chapter 53 · 1 passage record(s)
- Chapter 54 · 1 passage record(s)
- Chapter 55 · 1 passage record(s)
- Chapter 56 · 1 passage record(s)
- Chapter 57 · 1 passage record(s)
- Chapter 58 · 1 passage record(s)
- Chapter 59 · 1 passage record(s)
- Chapter 60 · 1 passage record(s)
- Chapter 61 · 1 passage record(s)
- Chapter 62 · 1 passage record(s)
- Chapter 63 · 1 passage record(s)
- Chapter 64 · 1 passage record(s)
- Chapter 65 · 1 passage record(s)
- Chapter 66 · 1 passage record(s)
Body coverage is separate from textual verification. Counts do not establish complete chapters or textual completeness.
Evidence Intelligence
Know what kind of evidence you are looking at.
Helpful Saints keeps direct biblical text, language evidence, ancient witnesses, historical context, research models, and open questions visibly distinct.Direct Biblical Text
The explicit wording and literary context of canonical Scripture.
Original-Language Evidence
Hebrew, Aramaic, Greek, morphology, lemmas, semantic range, and textual comparison.
Ancient Witness
Septuagint, Dead Sea Scrolls, ancient Jewish literature, and early Christian writings—clearly classified.
Historical Context
Geography, material culture, chronology ranges, institutions, customs, and reception history.
Research Model
A configured chronology, theological synthesis, typological pattern, or proposed relationship.
Open Question
Evidence is incomplete, debated, or insufficient for a settled conclusion.