Nicene and Post-Nicene Fathers — First Series Volume 9

Nicene & Post-Nicene Fathers — First Series Vol. 09 — Section 102

1. Chrysostom: As regards the insult to those who have done me honor, what I have already said might be sufficient to prove that in avoiding this office I had no desire to put them to shame; but I will now endeavor to make it evident, to the best of my ability, that I was not puffed up by arrogance of any kind. For if the choice of a generalship or a kingdom had been submitted to me, and I had then formed this resolution, any one might naturally have suspected me of this fault, or rather I should have been found guilty by all men, not of arrogance, but of senseless folly. But when the priesthood is offered to me, which exceeds a kingdom as much as the spirit differs from the flesh, will any one dare to accuse me of disdain? And is it not preposterous to charge with folly those who reject small things, but when any do this in matters of pre-eminent importance, to exempt such persons from accusations of mental derangement, and yet subject them to the charge of pride? It is just as if one were to accuse, not of pride, but of insanity, a man who looked with contempt on a herd of oxen and refused to be a herdsman, and yet were to say that a man who declined the empire of the world, and the command of all the armies of the earth, was not mad, but inflated with pride. But this assuredly is not the case; and they who say such things do not injure me more than they injure themselves. For merely to imagine it possible for human nature to despise this dignity is an evidence against those who bring this charge of the estimate which they have formed of the office. For if they did not consider it to be an ordinary thing of no great account, such a suspicion as this would never have entered their heads. For why is it that no one has ever dared to entertain such a suspicion with reference to the dignity of the angels, and to say that arrogance is the reason why human nature would not aspire to the rank of the angelic nature? It is because we imagine great things concerning those powers, and this does not suffer us to believe that a man can conceive anything greater than that honor. Wherefore one might with more justice indite those persons of arrogance who accuse me of it. For they would never have suspected this of others if they had not previously depreciated the matter as being of no account. But if they say that I have done this with a view to glory, they will be convicted of fighting openly against themselves and falling into their own snare; for I do not know what kind of arguments they could have sought in preference to these if they had wished to release me from the charge of vainglory.