Helpful Saints Corpus Reader
Works of Philo of Alexandria
C. D. Yonge, Vol. I — retained OCR sections
Unverified edition · Chapter 101
Reading language: eng · Original language (catalog): Greek
Reading display
Display preferences stay on this browser when storage is available.
Resume in the Library keeps only your last public work, edition and passage on this browser.
Saved Places
Saved only on this browser. Places do not synchronize between devices. Only work, edition and passage identifiers are kept; passage text is not stored.
Remove all Saved Places from this browser? Resume reading and display preferences will stay.
Chapter 101 · All reading sections
Choose an edition
Philo — Works Vol. I, Yonge — Section 101
XVII. " And God caused to rise out of the earth every tree which is pleasant to the sight and good for food, and the tree of life he raised in the middle of the Paradise, and also the tree of the knowledge of good and evil." He here gives a sketch of the trees of virtue which he plants in the soul. And these are the particular virtues, and the energies in accordance with them, and the good and successful actions, and the things which hy the philosophers are called fitting ; these are the plants of the Paradise. Nevertheless, he describes the charac- teristics of these same trees, showing that that which is desira- ble to be beheld is likewise most excellent to be enjoyed. For of the arts some are theoretical and not practical, such as geometry and astronomy. Some, again, are practical and not theoretical, such as the art of the architect, of the smith, and all those which are called mechanical arts. But virtue is both theoretical and practical ; for it takes in theory, since the road which leads to it is philosophy in three of its parts — the reasoning, and the moral, and the physical part. It also includes action ; for virtue is art conversant about the whole of life ; and in life all actions are exhibited. Still, although it takes in both theory and practice, nevertheless it is most excellent in each particular. For the theory of virtue is thoroughly excellent, and its practice and observation is a worthy object to contend for. On which account Moses says that the tree was pleasant to the sight, which is a symbol of theoretical excellence ; and likewise good for food, which is a token of useful and practical good.
Study this passage
Compare this section in another edition
Read the editions separately. Matching section labels do not establish word or phrase alignment.
Only publicly readable editions are offered. An original-language parallel requires an admitted source edition; a retained private witness is not displayed here.
About this edition
Recorded completeness: Existing approved legacy passages only; completeness against full historical work UNVERIFIED. Available reading sections are listed below.
Limited body coverage in this view · eng
119 chapter/reading unit(s) · 119 nonempty passage record(s).
Fewer reading units or passage records than another edition of this work shown here. Editions may divide text differently.
Supported chapters & passages
- Chapter 1 · 1 passage record(s)
- Chapter 2 · 1 passage record(s)
- Chapter 3 · 1 passage record(s)
- Chapter 4 · 1 passage record(s)
- Chapter 5 · 1 passage record(s)
- Chapter 6 · 1 passage record(s)
- Chapter 7 · 1 passage record(s)
- Chapter 8 · 1 passage record(s)
- Chapter 9 · 1 passage record(s)
- Chapter 10 · 1 passage record(s)
- Chapter 11 · 1 passage record(s)
- Chapter 12 · 1 passage record(s)
- Chapter 13 · 1 passage record(s)
- Chapter 14 · 1 passage record(s)
- Chapter 15 · 1 passage record(s)
- Chapter 16 · 1 passage record(s)
- Chapter 17 · 1 passage record(s)
- Chapter 18 · 1 passage record(s)
- Chapter 19 · 1 passage record(s)
- Chapter 20 · 1 passage record(s)
- Chapter 21 · 1 passage record(s)
- Chapter 22 · 1 passage record(s)
- Chapter 23 · 1 passage record(s)
- Chapter 24 · 1 passage record(s)
- Chapter 25 · 1 passage record(s)
- Chapter 26 · 1 passage record(s)
- Chapter 27 · 1 passage record(s)
- Chapter 28 · 1 passage record(s)
- Chapter 29 · 1 passage record(s)
- Chapter 30 · 1 passage record(s)
- Chapter 31 · 1 passage record(s)
- Chapter 32 · 1 passage record(s)
- Chapter 33 · 1 passage record(s)
- Chapter 34 · 1 passage record(s)
- Chapter 35 · 1 passage record(s)
- Chapter 36 · 1 passage record(s)
- Chapter 37 · 1 passage record(s)
- Chapter 38 · 1 passage record(s)
- Chapter 39 · 1 passage record(s)
- Chapter 40 · 1 passage record(s)
- Chapter 41 · 1 passage record(s)
- Chapter 42 · 1 passage record(s)
- Chapter 43 · 1 passage record(s)
- Chapter 44 · 1 passage record(s)
- Chapter 45 · 1 passage record(s)
- Chapter 46 · 1 passage record(s)
- Chapter 47 · 1 passage record(s)
- Chapter 48 · 1 passage record(s)
- Chapter 49 · 1 passage record(s)
- Chapter 50 · 1 passage record(s)
- Chapter 51 · 1 passage record(s)
- Chapter 52 · 1 passage record(s)
- Chapter 53 · 1 passage record(s)
- Chapter 54 · 1 passage record(s)
- Chapter 55 · 1 passage record(s)
- Chapter 56 · 1 passage record(s)
- Chapter 57 · 1 passage record(s)
- Chapter 58 · 1 passage record(s)
- Chapter 59 · 1 passage record(s)
- Chapter 60 · 1 passage record(s)
- Chapter 61 · 1 passage record(s)
- Chapter 62 · 1 passage record(s)
- Chapter 63 · 1 passage record(s)
- Chapter 64 · 1 passage record(s)
- Chapter 65 · 1 passage record(s)
- Chapter 66 · 1 passage record(s)
- Chapter 67 · 1 passage record(s)
- Chapter 68 · 1 passage record(s)
- Chapter 69 · 1 passage record(s)
- Chapter 70 · 1 passage record(s)
- Chapter 71 · 1 passage record(s)
- Chapter 72 · 1 passage record(s)
- Chapter 73 · 1 passage record(s)
- Chapter 74 · 1 passage record(s)
- Chapter 75 · 1 passage record(s)
- Chapter 76 · 1 passage record(s)
- Chapter 77 · 1 passage record(s)
- Chapter 78 · 1 passage record(s)
- Chapter 79 · 1 passage record(s)
- Chapter 80 · 1 passage record(s)
- Chapter 81 · 1 passage record(s)
- Chapter 82 · 1 passage record(s)
- Chapter 83 · 1 passage record(s)
- Chapter 84 · 1 passage record(s)
- Chapter 85 · 1 passage record(s)
- Chapter 86 · 1 passage record(s)
- Chapter 87 · 1 passage record(s)
- Chapter 88 · 1 passage record(s)
- Chapter 89 · 1 passage record(s)
- Chapter 90 · 1 passage record(s)
- Chapter 91 · 1 passage record(s)
- Chapter 92 · 1 passage record(s)
- Chapter 93 · 1 passage record(s)
- Chapter 94 · 1 passage record(s)
- Chapter 95 · 1 passage record(s)
- Chapter 96 · 1 passage record(s)
- Chapter 97 · 1 passage record(s)
- Chapter 98 · 1 passage record(s)
- Chapter 99 · 1 passage record(s)
- Chapter 100 · 1 passage record(s)
- Chapter 101 · 1 passage record(s)
- Chapter 102 · 1 passage record(s)
- Chapter 103 · 1 passage record(s)
- Chapter 104 · 1 passage record(s)
- Chapter 105 · 1 passage record(s)
- Chapter 106 · 1 passage record(s)
- Chapter 107 · 1 passage record(s)
- Chapter 108 · 1 passage record(s)
- Chapter 109 · 1 passage record(s)
- Chapter 110 · 1 passage record(s)
- Chapter 111 · 1 passage record(s)
- Chapter 112 · 1 passage record(s)
- Chapter 113 · 1 passage record(s)
- Chapter 114 · 1 passage record(s)
- Chapter 115 · 1 passage record(s)
- Chapter 116 · 1 passage record(s)
- Chapter 117 · 1 passage record(s)
- Chapter 118 · 1 passage record(s)
- Chapter 119 · 1 passage record(s)
Body coverage is separate from textual verification. Counts do not establish complete chapters or textual completeness.
Evidence Intelligence
Know what kind of evidence you are looking at.
Helpful Saints keeps direct biblical text, language evidence, ancient witnesses, historical context, research models, and open questions visibly distinct.Direct Biblical Text
The explicit wording and literary context of canonical Scripture.
Original-Language Evidence
Hebrew, Aramaic, Greek, morphology, lemmas, semantic range, and textual comparison.
Ancient Witness
Septuagint, Dead Sea Scrolls, ancient Jewish literature, and early Christian writings—clearly classified.
Historical Context
Geography, material culture, chronology ranges, institutions, customs, and reception history.
Research Model
A configured chronology, theological synthesis, typological pattern, or proposed relationship.
Open Question
Evidence is incomplete, debated, or insufficient for a settled conclusion.