Targums Onkelos / Pseudo-Jonathan / Jerusalem Fragments — Etheridge — Section 63
The reading, its source, and a dependable way back.
Work: Targums of Onkelos and Jonathan ben Uzziel on the Pentateuch
Permanent passage identifier
hsu_fac31210-9370-4b7f-b01c-ba874052ff52This identity belongs to this edition’s reading. Cross-witness correspondence awaits review.
Etheridge 1862 — retained OCR sections
Excerpt · the full reading remains in Scripture Library.
It was at this Feast of Weeks at Jerusalem, attended by the men of the home land of Israel, and by devout proselytes of many Gentile nations, that the Christian Pentecost was inaugurated, (Acts 11.,( when the Divine Spirit wrote the Law again, not on tables of stone, but on the living heart. |" Whereof the Holy Ghost is a witness to us: for after that He had said before, This is the covenant that I will make with them after those days, saith the Lord: I will put my laws into their hearts, and in their minds will I write them: and their sins and iniquities will I remember no more.’ Th…
- Source
- The Targums of Onkelos and Jonathan ben Uzziel on the Pentateuch : with the fragments of the Jerusalem Targum from the Chaldee
- Rights
- Public domain
- Reading language
- eng
- Source language
- eng
- Completeness
- Existing approved legacy passages only; completeness against full historical work UNVERIFIED
- Review
- Unverified edition; not Human Sealed
Recorded provenance: Byte-for-byte projection of approved legacy passage text into separate native OCR edition; original legacy passages and raw upstream source unchanged.
External AI use is not authorized for this edition. Preparing a question does not submit its text to a provider.
Work translation availability: HSLT — No published edition · HSRT — No published edition. A translation of this Work may not cover this exact passage.
Evidence Intelligence
Know what kind of evidence you are looking at.
Helpful Saints keeps direct biblical text, language evidence, ancient witnesses, historical context, research models, and open questions visibly distinct.Direct Biblical Text
The explicit wording and literary context of canonical Scripture.
Original-Language Evidence
Hebrew, Aramaic, Greek, morphology, lemmas, semantic range, and textual comparison.
Ancient Witness
Septuagint, Dead Sea Scrolls, ancient Jewish literature, and early Christian writings—clearly classified.
Historical Context
Geography, material culture, chronology ranges, institutions, customs, and reception history.
Research Model
A configured chronology, theological synthesis, typological pattern, or proposed relationship.
Open Question
Evidence is incomplete, debated, or insufficient for a settled conclusion.