Targums Onkelos / Pseudo-Jonathan / Jerusalem Fragments — Etheridge — Section 367
The reading, its source, and a dependable way back.
Work: Targums of Onkelos and Jonathan ben Uzziel on the Pentateuch
Permanent passage identifier
hsu_e816a91f-d39a-4be6-92f6-70800d240bd9This identity belongs to this edition’s reading. Cross-witness correspondence awaits review.
Etheridge 1862 — retained OCR sections
Excerpt · the full reading remains in Scripture Library.
eat. I am not able to bear all this people, for it is too weighty for me. But if Thou do this with me, to leave all the labour of them upon me, let me now die with the death in which the just have repose, if 1 have found mercy before Thee, that I may not see mine evil. [JervsaLem. That I may not see the evil of them who are Thy people.] Then spake the Lord unto Mosheh, Gather together in My name seventy righteous men of the elders of Israel, whom thou knowest to be elders of the people, and who were set over them in Mizraim, and bring them to the tabernacle to stand there with thee. …
- Source
- The Targums of Onkelos and Jonathan ben Uzziel on the Pentateuch : with the fragments of the Jerusalem Targum from the Chaldee
- Rights
- Public domain
- Reading language
- eng
- Source language
- eng
- Completeness
- Existing approved legacy passages only; completeness against full historical work UNVERIFIED
- Review
- Unverified edition; not Human Sealed
Recorded provenance: Byte-for-byte projection of approved legacy passage text into separate native OCR edition; original legacy passages and raw upstream source unchanged.
External AI use is not authorized for this edition. Preparing a question does not submit its text to a provider.
Work translation availability: HSLT — No published edition · HSRT — No published edition. A translation of this Work may not cover this exact passage.
Evidence Intelligence
Know what kind of evidence you are looking at.
Helpful Saints keeps direct biblical text, language evidence, ancient witnesses, historical context, research models, and open questions visibly distinct.Direct Biblical Text
The explicit wording and literary context of canonical Scripture.
Original-Language Evidence
Hebrew, Aramaic, Greek, morphology, lemmas, semantic range, and textual comparison.
Ancient Witness
Septuagint, Dead Sea Scrolls, ancient Jewish literature, and early Christian writings—clearly classified.
Historical Context
Geography, material culture, chronology ranges, institutions, customs, and reception history.
Research Model
A configured chronology, theological synthesis, typological pattern, or proposed relationship.
Open Question
Evidence is incomplete, debated, or insufficient for a settled conclusion.