Targums Onkelos / Pseudo-Jonathan / Jerusalem Fragments — Etheridge — Section 345
The reading, its source, and a dependable way back.
Work: Targums of Onkelos and Jonathan ben Uzziel on the Pentateuch
Permanent passage identifier
hsu_b28d7cf6-e688-41bf-81bb-18c660d0e6e2This identity belongs to this edition’s reading. Cross-witness correspondence awaits review.
Etheridge 1862 — retained OCR sections
Excerpt · the full reading remains in Scripture Library.
Aynp the Lord spake with Mosheh, saying: Take the account of the Beni Gershon also, from thirty years to fifty years, of all who come by bands to do the work of the tabernacle of ordinance. And this is the service of the family of Gershon, to serve and to carry. They shall carry the curtains of the tabernacle, the tabernacle of ordinance, its covering, and the hyacinth covering which is upon it above; and the hanging of the gate of the tabernacle of ordinance; and the curtains of the court, and the hanging for the gate of the court which is by the tabernacle round about, and their co…
- Source
- The Targums of Onkelos and Jonathan ben Uzziel on the Pentateuch : with the fragments of the Jerusalem Targum from the Chaldee
- Rights
- Public domain
- Reading language
- eng
- Source language
- eng
- Completeness
- Existing approved legacy passages only; completeness against full historical work UNVERIFIED
- Review
- Unverified edition; not Human Sealed
Recorded provenance: Byte-for-byte projection of approved legacy passage text into separate native OCR edition; original legacy passages and raw upstream source unchanged.
External AI use is not authorized for this edition. Preparing a question does not submit its text to a provider.
Work translation availability: HSLT — No published edition · HSRT — No published edition. A translation of this Work may not cover this exact passage.
Evidence Intelligence
Know what kind of evidence you are looking at.
Helpful Saints keeps direct biblical text, language evidence, ancient witnesses, historical context, research models, and open questions visibly distinct.Direct Biblical Text
The explicit wording and literary context of canonical Scripture.
Original-Language Evidence
Hebrew, Aramaic, Greek, morphology, lemmas, semantic range, and textual comparison.
Ancient Witness
Septuagint, Dead Sea Scrolls, ancient Jewish literature, and early Christian writings—clearly classified.
Historical Context
Geography, material culture, chronology ranges, institutions, customs, and reception history.
Research Model
A configured chronology, theological synthesis, typological pattern, or proposed relationship.
Open Question
Evidence is incomplete, debated, or insufficient for a settled conclusion.