Targums Onkelos / Pseudo-Jonathan / Jerusalem Fragments — Etheridge — Section 64
The reading, its source, and a dependable way back.
Work: Targums of Onkelos and Jonathan ben Uzziel on the Pentateuch
Permanent passage identifier
hsu_31bd131b-a7fc-4507-b703-d57d8431ae41This identity belongs to this edition’s reading. Cross-witness correspondence awaits review.
Etheridge 1862 — retained OCR sections
Excerpt · the full reading remains in Scripture Library.
A procession moved each day round the altar court, holding in their hands the Judad and the citron, and chanting the Hosannah passages of Psalm cxviii. On the seventh day the procession was repeated seven times. The Zu/ad, which was a wreath or bunch of small branches bound together, and carried in the hand instar 8000770 consisted, if we read rightly Lev. xxiii. 40, of, 1. The branches of the palm, kappoth temarim, Onk., lulabin, Syr., lebavotho de dekelo, Sept., xadruvtpa powikav. 2, Branches of the myrtle, axaph ets aboth, 7 6. the * bough of a bushy tree,” (Sept., cAadous Evrov d…
- Source
- The Targums of Onkelos and Jonathan ben Uzziel on the Pentateuch : with the fragments of the Jerusalem Targum from the Chaldee
- Rights
- Public domain
- Reading language
- eng
- Source language
- eng
- Completeness
- Existing approved legacy passages only; completeness against full historical work UNVERIFIED
- Review
- Unverified edition; not Human Sealed
Recorded provenance: Byte-for-byte projection of approved legacy passage text into separate native OCR edition; original legacy passages and raw upstream source unchanged.
External AI use is not authorized for this edition. Preparing a question does not submit its text to a provider.
Work translation availability: HSLT — No published edition · HSRT — No published edition. A translation of this Work may not cover this exact passage.
Evidence Intelligence
Know what kind of evidence you are looking at.
Helpful Saints keeps direct biblical text, language evidence, ancient witnesses, historical context, research models, and open questions visibly distinct.Direct Biblical Text
The explicit wording and literary context of canonical Scripture.
Original-Language Evidence
Hebrew, Aramaic, Greek, morphology, lemmas, semantic range, and textual comparison.
Ancient Witness
Septuagint, Dead Sea Scrolls, ancient Jewish literature, and early Christian writings—clearly classified.
Historical Context
Geography, material culture, chronology ranges, institutions, customs, and reception history.
Research Model
A configured chronology, theological synthesis, typological pattern, or proposed relationship.
Open Question
Evidence is incomplete, debated, or insufficient for a settled conclusion.