Targums Onkelos / Pseudo-Jonathan / Jerusalem Fragments — Etheridge — Section 14
The reading, its source, and a dependable way back.
Work: Targums of Onkelos and Jonathan ben Uzziel on the Pentateuch
Permanent passage identifier
hsu_0a590ec5-451b-4a33-b8d6-7a1b0ce189e7This identity belongs to this edition’s reading. Cross-witness correspondence awaits review.
Etheridge 1862 — retained OCR sections
Excerpt · the full reading remains in Scripture Library.
The Septuagint translates Lheyeh by, 126 6106 6 wv, “JT am the Existent.” Onkelos leaves the Hebrew untranslated; but the Palestinian Targum attempts a paraphrase : “‘ He who spake, and the world was; who spake, and all things were. And He said, This shalt thou say to the sons of Isracl, 1 Am He who Is, and who Will Be, hath sent me unto you.” The Jerusalem Targum has,— And the Word of the Lord said to Mosheh, He who spake to the world, Be, and it was; and who will speak to it, Be, and it will be. And He said, Thus shalt thou speak to the sons of Israel, Eheveh hath sent me unto you…
- Source
- The Targums of Onkelos and Jonathan ben Uzziel on the Pentateuch : with the fragments of the Jerusalem Targum from the Chaldee
- Rights
- Public domain
- Reading language
- eng
- Source language
- eng
- Completeness
- Existing approved legacy passages only; completeness against full historical work UNVERIFIED
- Review
- Unverified edition; not Human Sealed
Recorded provenance: Byte-for-byte projection of approved legacy passage text into separate native OCR edition; original legacy passages and raw upstream source unchanged.
External AI use is not authorized for this edition. Preparing a question does not submit its text to a provider.
Work translation availability: HSLT — No published edition · HSRT — No published edition. A translation of this Work may not cover this exact passage.
Evidence Intelligence
Know what kind of evidence you are looking at.
Helpful Saints keeps direct biblical text, language evidence, ancient witnesses, historical context, research models, and open questions visibly distinct.Direct Biblical Text
The explicit wording and literary context of canonical Scripture.
Original-Language Evidence
Hebrew, Aramaic, Greek, morphology, lemmas, semantic range, and textual comparison.
Ancient Witness
Septuagint, Dead Sea Scrolls, ancient Jewish literature, and early Christian writings—clearly classified.
Historical Context
Geography, material culture, chronology ranges, institutions, customs, and reception history.
Research Model
A configured chronology, theological synthesis, typological pattern, or proposed relationship.
Open Question
Evidence is incomplete, debated, or insufficient for a settled conclusion.