Skip to main content
Helpful SaintsFaith · Service · Compassion
Scripture tools
Helpful Saints · Passage details

CHAPTER XCIX.

The reading, its source, and a dependable way back.

Work: Egyptian Book of the Dead

Passage referenceCHAPTER XCIX.
Permanent passage identifierhsu_b5f52ff4-98f7-4816-8d9c-ccac287fb23c

This identity belongs to this edition’s reading. Cross-witness correspondence awaits review.

Egyptian Book of the Dead — Renouf/Naville, 1904

Excerpt · the full reading remains in Scripture Library.

CHAPTER XCIX. Chapter whereby one Saileth a Ship in the Netherworld. Oh thou who sailest the ship of Nu over that chine which is void,( 1 ) let me sail the ship; let me fasten my tackle( 2 ) in peace; in peace! Come, come; Fleet one, Fleet one! Let me come to see my father Osiris. Oh thou who art veiled, let me enjoy happiness. Oh thou who art clouded, but manful, and who sailest round over that chine of Âpepi; thou of firm head and steadfast breast when coming forth from the fiery blows: Oh thou who art at the ship, let me sail the ship, let me fasten my tackle and come forth. This place…
Source
Egyptian Book of the Dead — Renouf/Naville, 1904
Rights
Public domain
Reading language
eng
Source language
eng
Completeness
Complete supplied Renouf/Naville 1904 historical translation and commentary, title/index/introduction, all acquired source h2 sections through chapter CLXXXVI, plate captions and transcription notes. Source chapter gaps, combined chapters and repeated section headings retained in original order. Reader sections follow actual source headings. Hieroglyphic images and plates remain in the immutable HTML artifact and source acknowledgement; this text-only Reader shows their supplied captions/alt labels and does not claim to transcribe their glyphs. Project Gutenberg transcription identifies its own printer corrections; no additional OCR repair or historical emendation was performed.
Review
Unverified edition; not Human Sealed

Recorded provenance: Historical source wording, uncertainty markers and notes preserved without conjectural correction or translation. Plain-text presentation removes hosting markup and normalizes line endings. Complete supplied Renouf/Naville 1904 historical translation and commentary, title/index/introduction, all acquired source h2 sections through chapter CLXXXVI, plate captions and transcription notes. Source chapter gaps, combined chapters and repeated section headings retained in original order. Reader sections follow actual source headings. Hieroglyphic images and plates remain in the immutable HTML artifact and source acknowledgement; this text-only Reader shows their supplied captions/alt labels and does not claim to transcribe their glyphs. Project Gutenberg transcription identifies its own printer corrections; no additional OCR repair or historical emendation was performed.

Read in Scripture Library Prepare a passage questionOpen source

External AI use is not authorized for this edition. Preparing a question does not submit its text to a provider.

Work translation availability: HSLT — No published edition · HSRT — No published edition. A translation of this Work may not cover this exact passage.

Scripture FirstSources ClassifiedEvidence VisibleCounterpoints PreservedMember Research PrivateAI Never Claims Divine Authority

Evidence Intelligence

Know what kind of evidence you are looking at.

Helpful Saints keeps direct biblical text, language evidence, ancient witnesses, historical context, research models, and open questions visibly distinct.
Primary

Direct Biblical Text

The explicit wording and literary context of canonical Scripture.

Primary Support

Original-Language Evidence

Hebrew, Aramaic, Greek, morphology, lemmas, semantic range, and textual comparison.

Comparative

Ancient Witness

Septuagint, Dead Sea Scrolls, ancient Jewish literature, and early Christian writings—clearly classified.

Contextual

Historical Context

Geography, material culture, chronology ranges, institutions, customs, and reception history.

Interpretive

Research Model

A configured chronology, theological synthesis, typological pattern, or proposed relationship.

Unresolved

Open Question

Evidence is incomplete, debated, or insufficient for a settled conclusion.

Message Helpful Saints

Helpful Saints · Research across the site

Search & explore

Choose a topic, or search the site.