Helpful Saints Corpus Reader
Apocryphon of John
Apocryphon of John — Zinner/Mattison 2025, Codex II / IV English
Unverified edition · SECTION-1
Reading language: eng · Original language (catalog): Ancient source language(s)
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NHC II 1 — Prologue
The teaching [of the] savior, and [the revelation] of the mysteries, [and the] sayings concealed in silence, [even these sayings that] he taught John, [his] disciple. It, [however], came to pass [one day], when John, [the brother] of James – they being the sons of Zebedee – had gone up to the temple, that a Pharisee named Arimanios [came to] him [and] said to him: “[Where] is your teacher, [whom] you were following?” And he [said] to him: “He has returned to the [place] he [came] from.” The Pharisee [said to him: “With deceit this Nazarene] fooled all of you, and he filled [your ears with lies], and sealed off [your hearts, turning you] away from the traditions [of your fathers].” [When] I, [John], had heard these sayings, [I turned] away from the temple [toward a place full of mountains and desert], and I lamented [much in my heart, asking]: “How [was] the savior [appointed], and why was he dispatched [to the world] by [his Father, and who is his] Father, who [dispatched him, and to what kind] of aeon is [it to which we will go]? “Because what did he [mean, saying to us]: ‘That aeon to [which you will go is the] kind that is an [indestructible] aeon’? [He, however, did not] inform us about [what kind it is].”
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Recorded completeness: Complete supplied Zinner/Mattison modern English long version, NagHammadiCodexII,1 with20italicparallelCodexIV,1spans,20identifiedsource sections through the closing title. Those20parallel spans are explicitly rendered as ⟦CodexIV: source words⟧ so their separate witness identity survives plaintextReader presentation. Exact original words, brackets, editorialanglebrackets, lacunae and paragraph order preserved. Separate Berlin/CodexIIIversions, Daviesharmonization, copyrightedWaldstein/Wissetext, hosting commentary, FAQ and separate translatornotes are not included. This is an author-dedicated English translation acquired from an attributed public transcription, not a Coptic original or a newly generated translation.. Available reading sections are listed below.
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