Helpful Saints Biblical Research
The Word & Ancient Witnesses Research Hub
The Holy Bible is the inspired, living, and trustworthy Word of God. This research hub also catalogs ancient manuscript witnesses, related Jewish and Christian literature, and historical context so readers can search carefully, compare sources, and follow every quotation back to its recorded edition.
Search public passages, titles, or references. A work may appear in the catalog even when no text is available to read.
Source-Grounded Intelligence
Ask the Helpful Saints Research Guide
The Guide retrieves passages first, preserves source classifications, and returns a source packet. Outside AI is optional and receives only administrator-approved excerpts.
Parallel Study
Passage Comparison Workspace
Add up to six results and compare wording, classification, edition, language, source, and provenance side by side.
Search the library and choose “Add to Compare.”
Governed Work Catalog
Browse the entire research library
Catalog-only records identify important works even when a lawful full-text edition has not yet been imported.
Deeper Search · Stronger Evidence · Clearer Distinctions
Deep Pattern Research Lab
Trace roles, appointed times, Hebrew and Greek terms, prophetic sequences, ancient ascent literature, and competing interpretations without flattening the texts into a predetermined answer.
“Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.” — Psalm 119:160 (KJV)
Research method: direct text → lexical evidence → strong parallels → possible echoes → later interpretation → open questions.Hidden Depth Paths
Follow a constellation of texts without turning the path into a doctrinal label
Each path intentionally highlights recurring scriptural patterns. The questions remain open until the evidence is weighed.
Wedding Feast Roles
Bride, bridegroom, body, friends, virgins, servants, invited guests, called, chosen, and elect
Role-preserving comparison: do not merge labels before the texts demonstrate a relationship.Body, Bride, Wife, City, and Assembly
Five corporate images examined without assuming that every image names the same group in the same way
Image distinction with controlled synthesis.Called, Chosen, and Elect
Vocabulary, audiences, covenant settings, and end-time gathering texts
Audience-sensitive lexical tracing.Invitation, Readiness, Garment, Door, and Supper
A wedding-parable matrix rather than a single flattened allegory
Narrative-role matrix.His Face, Appearing, Presence, and Glory
Panim, prosōpon, parousia, epiphaneia, apokalypsis, manifestation, and beholding
Lexical constellation with manifestation sequence.Yom Teruah, Trumpet, Shout, Assembly, and Hiding
The memorial of shouting examined beside gathering, concealment, alarm, resurrection, and royal acclamation
Feast-to-eschatology comparison with non-identity safeguard.Appointed Times and the Harvest Sequence
Passover through the Eighth Day, with firstfruits, weeks, trumpet, atonement, and ingathering
Calendar order first; typological proposals second.Firstfruits, Remnant, Firstborn, and the 144,000
Harvest and covenant identities traced before they are combined
Identity comparison with audience and sequence controls.Hidden, Revealed, and Manifested
Secret place, concealed people, hidden life, revelation, and appearing
Hidden-to-manifest sequence tracing.Ascension, Translation, Descent, and the Seven Heavens
Enoch, Elijah, Isaiah's vision, the Beloved's descent, resurrection ascent, and prophetic witnesses
Genre-sensitive ascent comparison.Two Witnesses, Testimony, and Prophetic Return
Witness law, lampstands, olive trees, Moses and Elijah patterns, translated figures, death, resurrection, and ascent
Competing-pattern argument map.Day of the Lord: Alarm, Darkness, Hiding, Appearing, Judgment, and Kingdom
A sequence laboratory across prophets, Gospels, letters, Revelation, and ancient apocalypses
Event graph with explicit-before/after edges.Household, Servants, Stewards, Virgins, Guests, and Overcomers
Role language across parables and apocalyptic promises
Role-function matrix.Israel, the Nations, Remnant, Assembly, and Kingdom
Covenant audiences traced through prophets, Gospels, apostles, and Revelation
Named-audience preservation.Temple, Body, Measuring, Desolation, and Restoration
Sanctuary texts, temple-body sayings, measuring scenes, and future-temple visions
Referent classification before chronology.Prophetic Pattern, Recapitulation, and Reuse
Earlier events, Messiah, the faithful community, and final fulfillment
Reuse classification: quotation, fulfillment, typology, echo, or recapitulation.Parable & Apocalypse Matrix
Who is present in each wedding scene?
Compare speakers, servants, bridegroom, bride, friends, virgins, invited guests, garments, readiness, doors, supper, city, and blessing.
Bridegroom present and absent
- What changes when the bridegroom is taken away?
Royal wedding invitation
- Invitation, response, garment, judgment, and chosen language
Ten virgins await the bridegroom
- Delay, oil, midnight cry, readiness, shut door
Servants waiting for their lord
- Watchfulness, service, reward, accountability
Great supper invitation
- Refusal, replacement, house filled
Bridegroom, bride, and friend
- Distinct joy and witness roles
Messiah, assembly, husband, wife, body
- Union, nourishment, sanctification, mystery
Marriage and supper
- Prepared wife and invited guests in the same scene
Bride, wife, and holy city
- Identity, symbol, city, people, and glory
Spirit and bride invite
- The bride becomes an inviter
Appointed Times Laboratory
Calendar order first. Prophetic comparison second.
The timeline makes explicit feast order visible while keeping inferred fulfillments and proposed end-time sequences in a separate layer.
Passover
Exodus 12 · Leviticus 23:4–5 · 1 Corinthians 5:7
Unleavened Bread
Leviticus 23:6–8 · 1 Corinthians 5:8
Firstfruits
Leviticus 23:9–14 · 1 Corinthians 15:20–23
Weeks
Leviticus 23:15–22 · Acts 2
Long Harvest Interval
Leviticus 23:22 · Matthew 13:24–43 · John 4:35–38
Memorial of Teruah
Leviticus 23:23–25 · Numbers 29:1–6 · Psalm 81:1–4
Day of Atonement
Leviticus 16 · Leviticus 23:26–32 · Hebrews 9–10
Tabernacles
Leviticus 23:33–43 · Zechariah 14:16–19 · John 7:37–39
Eighth Day Assembly
Leviticus 23:36,39 · John 7:37
Hebrew & Greek
Search terms before importing assumptions
Use a transliteration, script form, gloss, or English search form. Every lexeme includes research cautions and core references.
aparchē
firstfruitsThe first portion of a harvest or consecrated first portion.
apokalypsis
revelation, unveilingAn uncovering or disclosure.
deipnon
supper, banquetThe principal meal or banquet.
doulos
servant, slaveA servant under authority; role varies by parable and context.
ekklēsia
assembly, congregationA called assembly or congregation; context identifies audience and setting.
eklegomai
choose, selectThe act of choosing or selecting.
eklektos
chosen, electSelected or chosen; audience must be established from the passage.
epiphaneia
appearing, manifestationA visible appearing or manifestation.
episynagōgē
gathering togetherA gathering or assembling together.
ethnē
nations, GentilesNations or peoples outside Israel, though context controls nuance.
gamos
marriage, wedding feastCan refer to marriage, wedding celebration, or banquet setting.
grēgoreō
keep awake, watchWatchfulness and readiness.
harpazō
seize, snatch, catch upA forceful taking or catching away.
hetoimos
ready, preparedPrepared or ready for an event or task.
hieron
temple complexThe broader temple precinct or complex.
kaleō
call, invite, nameMay describe invitation, summons, naming, or vocation.
Multi-Lens Intelligence
Ask a question, then inspect how the answer was built
The local Research Council works without a paid provider. Optional outside AI uses structured output, approved excerpts only and citation validation. Background provider responses are retained for polling under the configured provider policy.
Concordance · Original Languages · Septuagint · Ethiopian Canon
Word & Witness Intelligence Lab
Search an English word, Strong’s number, Hebrew or Greek lemma, Septuagint verse, ancient work, or Ethiopian canon title from one research environment.The first three metrics count stored entries, verses, and word links. Ethiopian Canon counts canon titles. These are not counts of leads returned by your query.
Unified Research
Search every connected layer at once
Try H7225, bride, teruah, Gen.1:1, Apocalypse of Moses, or Ezra Sutuel
Original-Language Dictionary
Strong’s Hebrew and Greek
English Concordance
Cruden-style “where is that word?” search
Generated from the indexed KJV text rather than unreviewed OCR of a historical scan.Analytical Concordance
Young-style grouping by the original word
Requires the optional KJV2006 Strong’s word-link installer.Greek Old Testament
Swete Septuagint Search
Search Greek wording or references such as Gen.1:1, Isa.7:14, Ps.26:8, or παρθένος.81-Book Tradition
Ethiopian Canon Explorer
Preserves official lists, alternate groupings, Eight Books of the Covenant, Geʽez witnesses, and printed-edition differences.Ancient Text Collections
Adam, Abraham, Baruch, Giants, Patriarchs, and Ethiopian witnesses
Every card remains classified by work, textual tradition, edition, and source status.Apocalypse of Moses
Cataloged separately from the Latin Vita and from the Testament or Assumption of Moses.
Open public-domain sourceApocalypse of Abraham
Idolatry, ascent, Azazel, heavenly worship, covenant history, judgment, and restoration.
Open public-domain sourceTestaments of the Twelve Patriarchs
Reuben through Benjamin, with ethical, priestly, royal, and eschatological traditions.
Open in Helpful Saints Reader Archive.org 1917 provenanceBook of Giants Suite
Qumran fragments, Manichaean witnesses, named figures, dreams, reconstruction cautions, and links to Genesis 6, 1 Enoch, and Jubilees.
1, 2, 3, and 4 Baruch
Separate work records preserve the biblical/deuterocanonical book, Syriac apocalypse, Greek apocalypse, and Paralipomena of Jeremiah traditions.
Enoch, Jubilees, and Ascension of Isaiah
Textual-witness records distinguish each work from its surviving Ethiopic manuscript tradition.
Meqabyan, Ezra Sutuel, Tegsats, and Josippon
The explorer preserves Ethiopian titles and grouping rather than substituting similarly named Western books.
Sinodos, Covenants, Clement, and Didascalia
Order of Zion, Teʽezaz, Gitsew, Abtilis, two Covenant books, Ethiopic Clement, and Ethiopic Didascalia remain separately identified.
Visual Discovery
Word Galaxy
Guided Discovery
Daily Word & Study Challenge
Research Orchestrator
Ask the Concordance Council
Helpful Saints Calendar · Chronology · Feast · Prophecy Intelligence
Time, Feasts & Prophecy Research Lab
The Word of God speaks first. This laboratory compares direct biblical texts, Qumran calendrical witnesses, chronology families, configured research models, feast patterns, and proposed prophetic sequences without hiding their assumptions.
One Place for Time Research
Calendar structure, chronology, feasts, prophetic sequence, and consistency
364 Days · 52 Weeks
Four quarters of thirteen weeks. Every quarter begins on Wednesday in the configured core model.
Year 5,951
Prominently available as the founder-preferred model while remaining visibly classified as configured rather than manuscript-dated.
Fixed Model Weekdays
Passover, Weeks, Yom Teruah, Atonement, Tabernacles, New Wine, New Oil, and seasonal transitions.
Contradiction Detection
The OS identifies boundary conflicts, missing anchors, seasonal drift, and unsupported intercalation assumptions.
Versioned REST Snapshot
Calendar models, feast schedules, timelines, and audits are available to Android, PWA, and future desktop clients.
Eight Specialized Modes
Scripture only, original languages, ancient witnesses, historical context, comparison, timeline, audit, and feast-date analysis.
Qumran 364-Day Core
Twelve months arranged as 30 · 30 · 31 in every quarter
The grid is stable. Gregorian conversion remains disabled until an explicit anchor is configured.
Feast & Festival Planner
Model dates, fixed weekdays, evidence tiers, and optional civil conversion
Opening of the Year / Priestly Consecration Begins
WednesdayTemple Scroll Profile
Passover
TuesdayBiblical Feast On Q364 Grid
Unleavened Bread
WednesdayBiblical Feast On Q364 Grid
Firstfruits of New Barley
SundayTemple Scroll Profile
Firstfruits of New Wheat / Weeks
SundayQumran Festival Profile
Tekufah — First Seasonal Transition
TuesdayReconstructed Calendrical Scroll
Firstfruits of New Wine
SundayQumran Festival Profile
Firstfruits of New Oil
SundayQumran Festival Profile
Wood Offering Festival Begins
MondayTemple Scroll Profile With Reconstruction Caution
Tekufah — Second Seasonal Transition
TuesdayReconstructed Calendrical Scroll
Memorial of Teruah / Yom Teruah
WednesdayBiblical Feast On Q364 Grid
Day of Atonement
FridayBiblical Feast On Q364 Grid
Tabernacles
WednesdayBiblical Feast On Q364 Grid
Eighth Day Assembly
WednesdayBiblical Feast On Q364 Grid
Tekufah — Third Seasonal Transition
TuesdayReconstructed Calendrical Scroll
Tekufah — Fourth Seasonal Transition
TuesdayReconstructed Calendrical Scroll
Creation Week Chronology
Six millennia of labor and a seventh-millennium rest model
The visual presents the preferred model strongly while keeping its direct texts and interpretive steps separate.
1049 model years remain before Year 7000.
light · beginning
Pattern Layerdivision · waters
Pattern Layerland · seed · fruit
Pattern Layerluminaries · appointed times
Pattern Layerliving creatures · multiplication
Pattern Layerhumanity · dominion · completion of labor
Pattern LayerSabbath rest · kingdom · millennial reign
Preferred Theological ModelPrimary biblical research set
Genesis 1–2 · Psalm 90:4 · Hebrews 4:1–11 · 2 Peter 3:8 · Revelation 20:1–6
Historical interpretation set
Epistle of Barnabas 15 · Irenaeus, Against Heresies 5.28
Research Models
Compare calendar structure separately from creation chronology
Qumran 364-Day Core
A schematic year of 364 days, 52 complete weeks, four quarters of 91 days, and months repeating 30, 30, 31 days.
Direct Calendar Structure With Open Intercalation QuestionTemple Scroll Agricultural Festival Cycle
A Qumran-related agricultural cycle extending the firstfruits pattern to barley, wheat, wine, oil, and wood offerings.
Ancient Scroll Festival ProfileTraditional Hebrew Lunisolar Calendar
The later Jewish lunisolar calendar framework with months and intercalation governed differently from the fixed 364-day model.
Historical Calendar TraditionProleptic Gregorian Reference
A civil-date reference layer used only for modern date display and export.
Civil ReferenceDSSCalendar-Compatible Year 5951
Six millennia are compared with six creation days and a final millennium with Sabbath rest and the reign described in Revelation 20.
Theological Chronology ModelDSSCalendar-Compatible Year 5951
The founder-preferred research value used by default in this installation. It remains separately labeled from dates directly stated by the scrolls.
Administrator Configured Research ValueMasoretic Annus Mundi Family
Chronologies derived primarily from the Masoretic genealogical and historical data. Exact totals vary with assumptions.
Textual Chronology FamilySeptuagint Annus Mundi Family
Chronologies derived from Greek Septuagint genealogical figures, commonly producing longer creation chronologies than Masoretic models.
Textual Chronology FamilySamaritan Pentateuch Chronology Family
Chronologies derived from the Samaritan Pentateuch's genealogical figures and textual tradition.
Textual Chronology FamilyEvidence-Aware Timeline
Explicit dates, approximate history, configured years, inferred patterns, and undated prophecy
Creation
Year 1Genesis 1–2
Seventh-Day Rest Pattern
Genesis 2:2–3 · Hebrews 4:1–11
First Coming of Messiah
Gospels
Helpful Saints Preferred Present Year
Year 5951Yom Teruah / Trumpet Gathering Research Node
Leviticus 23:23–25 · Matthew 24:31 · 1 Corinthians 15:51–52 · 1 Thessalonians 4:16–17
Day of the Lord
Isaiah 2 · Joel 2–3 · Zephaniah 1 · 1 Thessalonians 5 · 2 Peter 3
Thousand-Year Reign
Revelation 20:1–6
New Heaven and New Earth
Isaiah 65–66 · 2 Peter 3 · Revelation 21–22
The Timeline Builder does not assign calendar dates to undated prophetic events. It records the source and evidence status first.
Time Research Council
Ask the question in the mode best suited to the evidence
Trust Through Transparency
Every important assumption is inspectable
Year 5951 is a configured research value
The Qumran calendrical texts attest calendar structures and festival cycles; they do not directly identify the modern creation year as 5951.
TransparentDSSCalendar-compatible leap-week reconstruction is active
The live calendar keeps Nisan 1 inside a March 17–23 civil window by adding a seven-day leap week when required. This reproduces the published modern reconstruction but is not presented as a procedure directly established by the scrolls.
Transparent ReconstructionSource Ledger
364-day calendar · four seasons · thirteen weeks per season · calendrical texts and priestly courses
Open Source364-day Qumran calendar · New Wine · New Oil · Tekufah season-transition terminology
Open SourceWednesday year opening model · 364-day structure · intercalation problem · scholarly debate
Open Sourcerecent hypothesis of early practical use · seasonal drift · later idealized use · end-of-days significance in the proposed reconstruction
Open SourceNew Barley 1/26 · New Wheat 3/15 · New Wine 5/3 · New Oil 6/22 · Wood Offering sequence
Open Source364-day year tradition · weeks and seasons · calendar polemic
Genesis 1–2 · Psalm 90:4 · Hebrews 4 · 2 Peter 3:8 · Revelation 20:1–6
Epistle of Barnabas 15 · Irenaeus Against Heresies 5.28
Provenance & Permissions
Know where every text comes from
Every indexed passage records its work, reference, language, edition, source, license label, and outside-AI permission.
Local Governed Corpus
Fast full-text search across passages imported into Helpful Saints OS.
Primary research indexSefaria Live Connector
Exact-reference retrieval with version-level licensing displayed.
Optional live connectorDead Sea Scrolls Archive
Links to the official Israel Antiquities Authority manuscript archive.
Official images remain at the sourceResearch AI Source Lock
Outside AI receives only individually approved excerpts; uncited output is withheld.
Citation gate enforcedHelpful Saints Corpus Reader
Genesis
KJV with Apocrypha
Unverified edition · Chapter 30
Reading language: English · Original language (catalog): Hebrew / Aramaic
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Chapter 30 · All reading sections
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Genesis 30:1
And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.
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Genesis 30:2
And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?
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Genesis 30:3
And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her.
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Genesis 30:4
And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.
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Genesis 30:5
And Bilhah conceived, and bare Jacob a son.
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Genesis 30:6
And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.
Source notes · Genesis 30:6
Notes from this edition, separate from the reading. Original source text is retained.
- + 30.6 Dan: that is, Judging
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Genesis 30:7
And Bilhah Rachel’s maid conceived again, and bare Jacob a second son.
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Genesis 30:8
And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali.
Source notes · Genesis 30:8
Notes from this edition, separate from the reading. Original source text is retained.
- 8 Naphtali: that is, My wrestling: Gr. Nephthalim
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Genesis 30:9
When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.
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Genesis 30:10
And Zilpah Leah’s maid bare Jacob a son.
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Genesis 30:11
And Leah said, A troop cometh: and she called his name Gad.
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Genesis 30:12
And Zilpah Leah’s maid bare Jacob a second son.
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Genesis 30:13
And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.
Source notes · Genesis 30:13
Notes from this edition, separate from the reading. Original source text is retained.
- 13 Asher: that is, Happy
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Genesis 30:14
And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son’s mandrakes.
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Genesis 30:15
And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son’s mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son’s mandrakes.
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Genesis 30:16
And Jacob came out of the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for surely I have hired thee with my son’s mandrakes. And he lay with her that night.
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Genesis 30:17
And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.
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Genesis 30:18
And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar.
Source notes · Genesis 30:18
Notes from this edition, separate from the reading. Original source text is retained.
- + 30.18 Issachar: that is, An hire
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Genesis 30:19
And Leah conceived again, and bare Jacob the sixth son.
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Genesis 30:20
And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun.
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Genesis 30:21
And afterwards she bare a daughter, and called her name Dinah. + 30.21 Dinah: that is Judgment
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Genesis 30:22
And God remembered Rachel, and God hearkened to her, and opened her womb.
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Genesis 30:23
And she conceived, and bare a son; and said, God hath taken away my reproach:
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Genesis 30:24
And she called his name Joseph; and said, The LORD shall add to me another son.
Source notes · Genesis 30:24
Notes from this edition, separate from the reading. Original source text is retained.
- + 30.24 Joseph: that is, Adding
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Genesis 30:25
And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.
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Genesis 30:26
Give me my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee.
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Genesis 30:27
And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the LORD hath blessed me for thy sake.
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Genesis 30:28
And he said, Appoint me thy wages, and I will give it.
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Genesis 30:29
And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.
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Genesis 30:30
For it was little which thou hadst before I came, and it is now increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also?
Source notes · Genesis 30:30
Notes from this edition, separate from the reading. Original source text is retained.
- 30 since…: Heb. at my foot
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Genesis 30:31
And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou wilt do this thing for me, I will again feed and keep thy flock:
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Genesis 30:32
I will pass through all thy flock to day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and of such shall be my hire.
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Genesis 30:33
So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.
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Genesis 30:34
And Laban said, Behold, I would it might be according to thy word.
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Genesis 30:35
And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons.
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Genesis 30:36
And he set three days’ journey betwixt himself and Jacob: and Jacob fed the rest of Laban’s flocks.
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Genesis 30:37
And Jacob took him rods of green poplar, and of the hazel and chesnut tree; and pilled white strakes in them, and made the white appear which was in the rods.
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Genesis 30:38
And he set the rods which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink.
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Genesis 30:39
And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted.
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Genesis 30:40
And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban’s cattle.
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Genesis 30:41
And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.
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Genesis 30:42
But when the cattle were feeble, he put them not in: so the feebler were Laban’s, and the stronger Jacob’s.
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Genesis 30:43
And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.
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About this edition
Completeness: not verified. Available reading sections are listed below.
Available body coverage · English
50 chapter/reading unit(s) · 1533 nonempty passage record(s).
Supported chapters & passages
- Chapter 1 · 31 passage record(s)
- Chapter 2 · 25 passage record(s)
- Chapter 3 · 24 passage record(s)
- Chapter 4 · 26 passage record(s)
- Chapter 5 · 32 passage record(s)
- Chapter 6 · 22 passage record(s)
- Chapter 7 · 24 passage record(s)
- Chapter 8 · 22 passage record(s)
- Chapter 9 · 29 passage record(s)
- Chapter 10 · 32 passage record(s)
- Chapter 11 · 32 passage record(s)
- Chapter 12 · 20 passage record(s)
- Chapter 13 · 18 passage record(s)
- Chapter 14 · 24 passage record(s)
- Chapter 15 · 21 passage record(s)
- Chapter 16 · 16 passage record(s)
- Chapter 17 · 27 passage record(s)
- Chapter 18 · 33 passage record(s)
- Chapter 19 · 38 passage record(s)
- Chapter 20 · 18 passage record(s)
- Chapter 21 · 34 passage record(s)
- Chapter 22 · 24 passage record(s)
- Chapter 23 · 20 passage record(s)
- Chapter 24 · 67 passage record(s)
- Chapter 25 · 34 passage record(s)
- Chapter 26 · 35 passage record(s)
- Chapter 27 · 46 passage record(s)
- Chapter 28 · 22 passage record(s)
- Chapter 29 · 35 passage record(s)
- Chapter 30 · 43 passage record(s)
- Chapter 31 · 55 passage record(s)
- Chapter 32 · 32 passage record(s)
- Chapter 33 · 20 passage record(s)
- Chapter 34 · 31 passage record(s)
- Chapter 35 · 29 passage record(s)
- Chapter 36 · 43 passage record(s)
- Chapter 37 · 36 passage record(s)
- Chapter 38 · 30 passage record(s)
- Chapter 39 · 23 passage record(s)
- Chapter 40 · 23 passage record(s)
- Chapter 41 · 57 passage record(s)
- Chapter 42 · 38 passage record(s)
- Chapter 43 · 34 passage record(s)
- Chapter 44 · 34 passage record(s)
- Chapter 45 · 28 passage record(s)
- Chapter 46 · 34 passage record(s)
- Chapter 47 · 31 passage record(s)
- Chapter 48 · 22 passage record(s)
- Chapter 49 · 33 passage record(s)
- Chapter 50 · 26 passage record(s)
Body coverage is separate from textual verification. Counts do not establish complete chapters or textual completeness.