Helpful Saints Biblical Research
The Word & Ancient Witnesses Research Hub
The Holy Bible is the inspired, living, and trustworthy Word of God. This research hub also catalogs ancient manuscript witnesses, related Jewish and Christian literature, and historical context so readers can search carefully, compare sources, and follow every quotation back to its recorded edition.
Search public passages, titles, or references. A work may appear in the catalog even when no text is available to read.
Source-Grounded Intelligence
Ask the Helpful Saints Research Guide
The Guide retrieves passages first, preserves source classifications, and returns a source packet. Outside AI is optional and receives only administrator-approved excerpts.
Parallel Study
Passage Comparison Workspace
Add up to six results and compare wording, classification, edition, language, source, and provenance side by side.
Search the library and choose “Add to Compare.”
Governed Work Catalog
Browse the entire research library
Catalog-only records identify important works even when a lawful full-text edition has not yet been imported.
Deeper Search · Stronger Evidence · Clearer Distinctions
Deep Pattern Research Lab
Trace roles, appointed times, Hebrew and Greek terms, prophetic sequences, ancient ascent literature, and competing interpretations without flattening the texts into a predetermined answer.
“Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.” — Psalm 119:160 (KJV)
Research method: direct text → lexical evidence → strong parallels → possible echoes → later interpretation → open questions.Hidden Depth Paths
Follow a constellation of texts without turning the path into a doctrinal label
Each path intentionally highlights recurring scriptural patterns. The questions remain open until the evidence is weighed.
Wedding Feast Roles
Bride, bridegroom, body, friends, virgins, servants, invited guests, called, chosen, and elect
Role-preserving comparison: do not merge labels before the texts demonstrate a relationship.Body, Bride, Wife, City, and Assembly
Five corporate images examined without assuming that every image names the same group in the same way
Image distinction with controlled synthesis.Called, Chosen, and Elect
Vocabulary, audiences, covenant settings, and end-time gathering texts
Audience-sensitive lexical tracing.Invitation, Readiness, Garment, Door, and Supper
A wedding-parable matrix rather than a single flattened allegory
Narrative-role matrix.His Face, Appearing, Presence, and Glory
Panim, prosōpon, parousia, epiphaneia, apokalypsis, manifestation, and beholding
Lexical constellation with manifestation sequence.Yom Teruah, Trumpet, Shout, Assembly, and Hiding
The memorial of shouting examined beside gathering, concealment, alarm, resurrection, and royal acclamation
Feast-to-eschatology comparison with non-identity safeguard.Appointed Times and the Harvest Sequence
Passover through the Eighth Day, with firstfruits, weeks, trumpet, atonement, and ingathering
Calendar order first; typological proposals second.Firstfruits, Remnant, Firstborn, and the 144,000
Harvest and covenant identities traced before they are combined
Identity comparison with audience and sequence controls.Hidden, Revealed, and Manifested
Secret place, concealed people, hidden life, revelation, and appearing
Hidden-to-manifest sequence tracing.Ascension, Translation, Descent, and the Seven Heavens
Enoch, Elijah, Isaiah's vision, the Beloved's descent, resurrection ascent, and prophetic witnesses
Genre-sensitive ascent comparison.Two Witnesses, Testimony, and Prophetic Return
Witness law, lampstands, olive trees, Moses and Elijah patterns, translated figures, death, resurrection, and ascent
Competing-pattern argument map.Day of the Lord: Alarm, Darkness, Hiding, Appearing, Judgment, and Kingdom
A sequence laboratory across prophets, Gospels, letters, Revelation, and ancient apocalypses
Event graph with explicit-before/after edges.Household, Servants, Stewards, Virgins, Guests, and Overcomers
Role language across parables and apocalyptic promises
Role-function matrix.Israel, the Nations, Remnant, Assembly, and Kingdom
Covenant audiences traced through prophets, Gospels, apostles, and Revelation
Named-audience preservation.Temple, Body, Measuring, Desolation, and Restoration
Sanctuary texts, temple-body sayings, measuring scenes, and future-temple visions
Referent classification before chronology.Prophetic Pattern, Recapitulation, and Reuse
Earlier events, Messiah, the faithful community, and final fulfillment
Reuse classification: quotation, fulfillment, typology, echo, or recapitulation.Parable & Apocalypse Matrix
Who is present in each wedding scene?
Compare speakers, servants, bridegroom, bride, friends, virgins, invited guests, garments, readiness, doors, supper, city, and blessing.
Bridegroom present and absent
- What changes when the bridegroom is taken away?
Royal wedding invitation
- Invitation, response, garment, judgment, and chosen language
Ten virgins await the bridegroom
- Delay, oil, midnight cry, readiness, shut door
Servants waiting for their lord
- Watchfulness, service, reward, accountability
Great supper invitation
- Refusal, replacement, house filled
Bridegroom, bride, and friend
- Distinct joy and witness roles
Messiah, assembly, husband, wife, body
- Union, nourishment, sanctification, mystery
Marriage and supper
- Prepared wife and invited guests in the same scene
Bride, wife, and holy city
- Identity, symbol, city, people, and glory
Spirit and bride invite
- The bride becomes an inviter
Appointed Times Laboratory
Calendar order first. Prophetic comparison second.
The timeline makes explicit feast order visible while keeping inferred fulfillments and proposed end-time sequences in a separate layer.
Passover
Exodus 12 · Leviticus 23:4–5 · 1 Corinthians 5:7
Unleavened Bread
Leviticus 23:6–8 · 1 Corinthians 5:8
Firstfruits
Leviticus 23:9–14 · 1 Corinthians 15:20–23
Weeks
Leviticus 23:15–22 · Acts 2
Long Harvest Interval
Leviticus 23:22 · Matthew 13:24–43 · John 4:35–38
Memorial of Teruah
Leviticus 23:23–25 · Numbers 29:1–6 · Psalm 81:1–4
Day of Atonement
Leviticus 16 · Leviticus 23:26–32 · Hebrews 9–10
Tabernacles
Leviticus 23:33–43 · Zechariah 14:16–19 · John 7:37–39
Eighth Day Assembly
Leviticus 23:36,39 · John 7:37
Hebrew & Greek
Search terms before importing assumptions
Use a transliteration, script form, gloss, or English search form. Every lexeme includes research cautions and core references.
aparchē
firstfruitsThe first portion of a harvest or consecrated first portion.
apokalypsis
revelation, unveilingAn uncovering or disclosure.
deipnon
supper, banquetThe principal meal or banquet.
doulos
servant, slaveA servant under authority; role varies by parable and context.
ekklēsia
assembly, congregationA called assembly or congregation; context identifies audience and setting.
eklegomai
choose, selectThe act of choosing or selecting.
eklektos
chosen, electSelected or chosen; audience must be established from the passage.
epiphaneia
appearing, manifestationA visible appearing or manifestation.
episynagōgē
gathering togetherA gathering or assembling together.
ethnē
nations, GentilesNations or peoples outside Israel, though context controls nuance.
gamos
marriage, wedding feastCan refer to marriage, wedding celebration, or banquet setting.
grēgoreō
keep awake, watchWatchfulness and readiness.
harpazō
seize, snatch, catch upA forceful taking or catching away.
hetoimos
ready, preparedPrepared or ready for an event or task.
hieron
temple complexThe broader temple precinct or complex.
kaleō
call, invite, nameMay describe invitation, summons, naming, or vocation.
Multi-Lens Intelligence
Ask a question, then inspect how the answer was built
The local Research Council works without a paid provider. Optional outside AI uses structured output, approved excerpts only and citation validation. Background provider responses are retained for polling under the configured provider policy.
Concordance · Original Languages · Septuagint · Ethiopian Canon
Word & Witness Intelligence Lab
Search an English word, Strong’s number, Hebrew or Greek lemma, Septuagint verse, ancient work, or Ethiopian canon title from one research environment.The first three metrics count stored entries, verses, and word links. Ethiopian Canon counts canon titles. These are not counts of leads returned by your query.
Unified Research
Search every connected layer at once
Try H7225, bride, teruah, Gen.1:1, Apocalypse of Moses, or Ezra Sutuel
Original-Language Dictionary
Strong’s Hebrew and Greek
English Concordance
Cruden-style “where is that word?” search
Generated from the indexed KJV text rather than unreviewed OCR of a historical scan.Analytical Concordance
Young-style grouping by the original word
Requires the optional KJV2006 Strong’s word-link installer.Greek Old Testament
Swete Septuagint Search
Search Greek wording or references such as Gen.1:1, Isa.7:14, Ps.26:8, or παρθένος.81-Book Tradition
Ethiopian Canon Explorer
Preserves official lists, alternate groupings, Eight Books of the Covenant, Geʽez witnesses, and printed-edition differences.Ancient Text Collections
Adam, Abraham, Baruch, Giants, Patriarchs, and Ethiopian witnesses
Every card remains classified by work, textual tradition, edition, and source status.Apocalypse of Moses
Cataloged separately from the Latin Vita and from the Testament or Assumption of Moses.
Open public-domain sourceApocalypse of Abraham
Idolatry, ascent, Azazel, heavenly worship, covenant history, judgment, and restoration.
Open public-domain sourceTestaments of the Twelve Patriarchs
Reuben through Benjamin, with ethical, priestly, royal, and eschatological traditions.
Open in Helpful Saints Reader Archive.org 1917 provenanceBook of Giants Suite
Qumran fragments, Manichaean witnesses, named figures, dreams, reconstruction cautions, and links to Genesis 6, 1 Enoch, and Jubilees.
1, 2, 3, and 4 Baruch
Separate work records preserve the biblical/deuterocanonical book, Syriac apocalypse, Greek apocalypse, and Paralipomena of Jeremiah traditions.
Enoch, Jubilees, and Ascension of Isaiah
Textual-witness records distinguish each work from its surviving Ethiopic manuscript tradition.
Meqabyan, Ezra Sutuel, Tegsats, and Josippon
The explorer preserves Ethiopian titles and grouping rather than substituting similarly named Western books.
Sinodos, Covenants, Clement, and Didascalia
Order of Zion, Teʽezaz, Gitsew, Abtilis, two Covenant books, Ethiopic Clement, and Ethiopic Didascalia remain separately identified.
Visual Discovery
Word Galaxy
Guided Discovery
Daily Word & Study Challenge
Research Orchestrator
Ask the Concordance Council
Helpful Saints Calendar · Chronology · Feast · Prophecy Intelligence
Time, Feasts & Prophecy Research Lab
The Word of God speaks first. This laboratory compares direct biblical texts, Qumran calendrical witnesses, chronology families, configured research models, feast patterns, and proposed prophetic sequences without hiding their assumptions.
One Place for Time Research
Calendar structure, chronology, feasts, prophetic sequence, and consistency
364 Days · 52 Weeks
Four quarters of thirteen weeks. Every quarter begins on Wednesday in the configured core model.
Year 5,951
Prominently available as the founder-preferred model while remaining visibly classified as configured rather than manuscript-dated.
Fixed Model Weekdays
Passover, Weeks, Yom Teruah, Atonement, Tabernacles, New Wine, New Oil, and seasonal transitions.
Contradiction Detection
The OS identifies boundary conflicts, missing anchors, seasonal drift, and unsupported intercalation assumptions.
Versioned REST Snapshot
Calendar models, feast schedules, timelines, and audits are available to Android, PWA, and future desktop clients.
Eight Specialized Modes
Scripture only, original languages, ancient witnesses, historical context, comparison, timeline, audit, and feast-date analysis.
Qumran 364-Day Core
Twelve months arranged as 30 · 30 · 31 in every quarter
The grid is stable. Gregorian conversion remains disabled until an explicit anchor is configured.
Feast & Festival Planner
Model dates, fixed weekdays, evidence tiers, and optional civil conversion
Opening of the Year / Priestly Consecration Begins
WednesdayTemple Scroll Profile
Passover
TuesdayBiblical Feast On Q364 Grid
Unleavened Bread
WednesdayBiblical Feast On Q364 Grid
Firstfruits of New Barley
SundayTemple Scroll Profile
Firstfruits of New Wheat / Weeks
SundayQumran Festival Profile
Tekufah — First Seasonal Transition
TuesdayReconstructed Calendrical Scroll
Firstfruits of New Wine
SundayQumran Festival Profile
Firstfruits of New Oil
SundayQumran Festival Profile
Wood Offering Festival Begins
MondayTemple Scroll Profile With Reconstruction Caution
Tekufah — Second Seasonal Transition
TuesdayReconstructed Calendrical Scroll
Memorial of Teruah / Yom Teruah
WednesdayBiblical Feast On Q364 Grid
Day of Atonement
FridayBiblical Feast On Q364 Grid
Tabernacles
WednesdayBiblical Feast On Q364 Grid
Eighth Day Assembly
WednesdayBiblical Feast On Q364 Grid
Tekufah — Third Seasonal Transition
TuesdayReconstructed Calendrical Scroll
Tekufah — Fourth Seasonal Transition
TuesdayReconstructed Calendrical Scroll
Creation Week Chronology
Six millennia of labor and a seventh-millennium rest model
The visual presents the preferred model strongly while keeping its direct texts and interpretive steps separate.
1049 model years remain before Year 7000.
light · beginning
Pattern Layerdivision · waters
Pattern Layerland · seed · fruit
Pattern Layerluminaries · appointed times
Pattern Layerliving creatures · multiplication
Pattern Layerhumanity · dominion · completion of labor
Pattern LayerSabbath rest · kingdom · millennial reign
Preferred Theological ModelPrimary biblical research set
Genesis 1–2 · Psalm 90:4 · Hebrews 4:1–11 · 2 Peter 3:8 · Revelation 20:1–6
Historical interpretation set
Epistle of Barnabas 15 · Irenaeus, Against Heresies 5.28
Research Models
Compare calendar structure separately from creation chronology
Qumran 364-Day Core
A schematic year of 364 days, 52 complete weeks, four quarters of 91 days, and months repeating 30, 30, 31 days.
Direct Calendar Structure With Open Intercalation QuestionTemple Scroll Agricultural Festival Cycle
A Qumran-related agricultural cycle extending the firstfruits pattern to barley, wheat, wine, oil, and wood offerings.
Ancient Scroll Festival ProfileTraditional Hebrew Lunisolar Calendar
The later Jewish lunisolar calendar framework with months and intercalation governed differently from the fixed 364-day model.
Historical Calendar TraditionProleptic Gregorian Reference
A civil-date reference layer used only for modern date display and export.
Civil ReferenceDSSCalendar-Compatible Year 5951
Six millennia are compared with six creation days and a final millennium with Sabbath rest and the reign described in Revelation 20.
Theological Chronology ModelDSSCalendar-Compatible Year 5951
The founder-preferred research value used by default in this installation. It remains separately labeled from dates directly stated by the scrolls.
Administrator Configured Research ValueMasoretic Annus Mundi Family
Chronologies derived primarily from the Masoretic genealogical and historical data. Exact totals vary with assumptions.
Textual Chronology FamilySeptuagint Annus Mundi Family
Chronologies derived from Greek Septuagint genealogical figures, commonly producing longer creation chronologies than Masoretic models.
Textual Chronology FamilySamaritan Pentateuch Chronology Family
Chronologies derived from the Samaritan Pentateuch's genealogical figures and textual tradition.
Textual Chronology FamilyEvidence-Aware Timeline
Explicit dates, approximate history, configured years, inferred patterns, and undated prophecy
Creation
Year 1Genesis 1–2
Seventh-Day Rest Pattern
Genesis 2:2–3 · Hebrews 4:1–11
First Coming of Messiah
Gospels
Helpful Saints Preferred Present Year
Year 5951Yom Teruah / Trumpet Gathering Research Node
Leviticus 23:23–25 · Matthew 24:31 · 1 Corinthians 15:51–52 · 1 Thessalonians 4:16–17
Day of the Lord
Isaiah 2 · Joel 2–3 · Zephaniah 1 · 1 Thessalonians 5 · 2 Peter 3
Thousand-Year Reign
Revelation 20:1–6
New Heaven and New Earth
Isaiah 65–66 · 2 Peter 3 · Revelation 21–22
The Timeline Builder does not assign calendar dates to undated prophetic events. It records the source and evidence status first.
Time Research Council
Ask the question in the mode best suited to the evidence
Trust Through Transparency
Every important assumption is inspectable
Year 5951 is a configured research value
The Qumran calendrical texts attest calendar structures and festival cycles; they do not directly identify the modern creation year as 5951.
TransparentDSSCalendar-compatible leap-week reconstruction is active
The live calendar keeps Nisan 1 inside a March 17–23 civil window by adding a seven-day leap week when required. This reproduces the published modern reconstruction but is not presented as a procedure directly established by the scrolls.
Transparent ReconstructionSource Ledger
364-day calendar · four seasons · thirteen weeks per season · calendrical texts and priestly courses
Open Source364-day Qumran calendar · New Wine · New Oil · Tekufah season-transition terminology
Open SourceWednesday year opening model · 364-day structure · intercalation problem · scholarly debate
Open Sourcerecent hypothesis of early practical use · seasonal drift · later idealized use · end-of-days significance in the proposed reconstruction
Open SourceNew Barley 1/26 · New Wheat 3/15 · New Wine 5/3 · New Oil 6/22 · Wood Offering sequence
Open Source364-day year tradition · weeks and seasons · calendar polemic
Genesis 1–2 · Psalm 90:4 · Hebrews 4 · 2 Peter 3:8 · Revelation 20:1–6
Epistle of Barnabas 15 · Irenaeus Against Heresies 5.28
Provenance & Permissions
Know where every text comes from
Every indexed passage records its work, reference, language, edition, source, license label, and outside-AI permission.
Local Governed Corpus
Fast full-text search across passages imported into Helpful Saints OS.
Primary research indexSefaria Live Connector
Exact-reference retrieval with version-level licensing displayed.
Optional live connectorDead Sea Scrolls Archive
Links to the official Israel Antiquities Authority manuscript archive.
Official images remain at the sourceResearch AI Source Lock
Outside AI receives only individually approved excerpts; uncited output is withheld.
Citation gate enforced
Helpful Saints Corpus Reader
Luke
Chapter 23
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Saved only on this browser. Places do not synchronize between devices. Only work, edition and passage identifiers are kept; passage text is not stored.
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Luke 23:1
And the whole multitude of them arose, and led him unto Pilate.
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Luke 23:2
And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
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Luke 23:3
And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
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Luke 23:4
Then said Pilate to the chief priests and to the people, I find no fault in this man.
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Luke 23:5
And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
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Luke 23:6
When Pilate heard of Galilee, he asked whether the man were a Galilæan.
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Luke 23:7
And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
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Luke 23:8
And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
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Luke 23:9
Then he questioned with him in many words; but he answered him nothing.
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Luke 23:10
And the chief priests and scribes stood and vehemently accused him.
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Luke 23:11
And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
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Luke 23:12
And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
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Luke 23:13
And Pilate, when he had called together the chief priests and the rulers and the people,
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Luke 23:14
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
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Luke 23:15
No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
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Luke 23:16
I will therefore chastise him, and release him.
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Luke 23:17
( For of necessity he must release one unto them at the feast.)
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Luke 23:18
And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
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Luke 23:19
( Who for a certain sedition made in the city, and for murder, was cast into prison.)
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Luke 23:20
Pilate therefore, willing to release Jesus, spake again to them.
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Luke 23:21
But they cried, saying, Crucify him, crucify him.
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Luke 23:22
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
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Luke 23:23
And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
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Luke 23:24
And Pilate gave sentence that it should be as they required.
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Luke 23:25
And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
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Luke 23:26
And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
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Luke 23:27
And there followed him a great company of people, and of women, which also bewailed and lamented him.
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Luke 23:28
But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
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Luke 23:29
For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
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Luke 23:30
Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
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Luke 23:31
For if they do these things in a green tree, what shall be done in the dry?
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Luke 23:32
And there were also two other, malefactors, led with him to be put to death.
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Luke 23:33
And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
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Luke 23:34
Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
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Luke 23:35
And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
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Luke 23:36
And the soldiers also mocked him, coming to him, and offering him vinegar,
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Luke 23:37
And saying, If thou be the king of the Jews, save thyself.
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Luke 23:38
And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
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Luke 23:39
And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
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Luke 23:40
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
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Luke 23:41
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
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Luke 23:42
And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
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Luke 23:43
And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
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Luke 23:44
And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
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Luke 23:45
And the sun was darkened, and the veil of the temple was rent in the midst.
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Luke 23:46
And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
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Luke 23:47
Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
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Luke 23:48
And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
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Luke 23:49
And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.
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Luke 23:50
And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:
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Luke 23:51
(The same had not consented to the counsel and deed of them;) he was of Arimathæa, a city of the Jews: who also himself waited for the kingdom of God.
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Luke 23:52
This man went unto Pilate, and begged the body of Jesus.
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Luke 23:53
And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
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Luke 23:54
And that day was the preparation, and the sabbath drew on.
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Luke 23:55
And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
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Luke 23:56
And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
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Chapter 23 · All reading sections
Choose an edition
About this edition
KJV with Apocrypha
Unverified edition
Reading language: English · Original language (catalog): Greek
Completeness: not verified. Available reading sections are listed below.
Available body coverage · English
24 chapter/reading unit(s) · 1151 nonempty passage record(s).
Supported chapters & passages
- Chapter 1 · 80 passage record(s)
- Chapter 2 · 52 passage record(s)
- Chapter 3 · 38 passage record(s)
- Chapter 4 · 44 passage record(s)
- Chapter 5 · 39 passage record(s)
- Chapter 6 · 49 passage record(s)
- Chapter 7 · 50 passage record(s)
- Chapter 8 · 56 passage record(s)
- Chapter 9 · 62 passage record(s)
- Chapter 10 · 42 passage record(s)
- Chapter 11 · 54 passage record(s)
- Chapter 12 · 59 passage record(s)
- Chapter 13 · 35 passage record(s)
- Chapter 14 · 35 passage record(s)
- Chapter 15 · 32 passage record(s)
- Chapter 16 · 31 passage record(s)
- Chapter 17 · 37 passage record(s)
- Chapter 18 · 43 passage record(s)
- Chapter 19 · 48 passage record(s)
- Chapter 20 · 47 passage record(s)
- Chapter 21 · 38 passage record(s)
- Chapter 22 · 71 passage record(s)
- Chapter 23 · 56 passage record(s)
- Chapter 24 · 53 passage record(s)
Body coverage is separate from textual verification. Counts do not establish complete chapters or textual completeness.