Helpful Saints Biblical Research
The Word & Ancient Witnesses Research Hub
The Holy Bible is the inspired, living, and trustworthy Word of God. This research hub also catalogs ancient manuscript witnesses, related Jewish and Christian literature, and historical context so readers can search carefully, compare sources, and follow every quotation back to its recorded edition.
Search public passages, titles, or references. A work may appear in the catalog even when no text is available to read.
Source-Grounded Intelligence
Ask the Helpful Saints Research Guide
The Guide retrieves passages first, preserves source classifications, and returns a source packet. Outside AI is optional and receives only administrator-approved excerpts.
Parallel Study
Passage Comparison Workspace
Add up to six results and compare wording, classification, edition, language, source, and provenance side by side.
Search the library and choose “Add to Compare.”
Governed Work Catalog
Browse the entire research library
Catalog-only records identify important works even when a lawful full-text edition has not yet been imported.
Deeper Search · Stronger Evidence · Clearer Distinctions
Deep Pattern Research Lab
Trace roles, appointed times, Hebrew and Greek terms, prophetic sequences, ancient ascent literature, and competing interpretations without flattening the texts into a predetermined answer.
“Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.” — Psalm 119:160 (KJV)
Research method: direct text → lexical evidence → strong parallels → possible echoes → later interpretation → open questions.Hidden Depth Paths
Follow a constellation of texts without turning the path into a doctrinal label
Each path intentionally highlights recurring scriptural patterns. The questions remain open until the evidence is weighed.
Wedding Feast Roles
Bride, bridegroom, body, friends, virgins, servants, invited guests, called, chosen, and elect
Role-preserving comparison: do not merge labels before the texts demonstrate a relationship.Body, Bride, Wife, City, and Assembly
Five corporate images examined without assuming that every image names the same group in the same way
Image distinction with controlled synthesis.Called, Chosen, and Elect
Vocabulary, audiences, covenant settings, and end-time gathering texts
Audience-sensitive lexical tracing.Invitation, Readiness, Garment, Door, and Supper
A wedding-parable matrix rather than a single flattened allegory
Narrative-role matrix.His Face, Appearing, Presence, and Glory
Panim, prosōpon, parousia, epiphaneia, apokalypsis, manifestation, and beholding
Lexical constellation with manifestation sequence.Yom Teruah, Trumpet, Shout, Assembly, and Hiding
The memorial of shouting examined beside gathering, concealment, alarm, resurrection, and royal acclamation
Feast-to-eschatology comparison with non-identity safeguard.Appointed Times and the Harvest Sequence
Passover through the Eighth Day, with firstfruits, weeks, trumpet, atonement, and ingathering
Calendar order first; typological proposals second.Firstfruits, Remnant, Firstborn, and the 144,000
Harvest and covenant identities traced before they are combined
Identity comparison with audience and sequence controls.Hidden, Revealed, and Manifested
Secret place, concealed people, hidden life, revelation, and appearing
Hidden-to-manifest sequence tracing.Ascension, Translation, Descent, and the Seven Heavens
Enoch, Elijah, Isaiah's vision, the Beloved's descent, resurrection ascent, and prophetic witnesses
Genre-sensitive ascent comparison.Two Witnesses, Testimony, and Prophetic Return
Witness law, lampstands, olive trees, Moses and Elijah patterns, translated figures, death, resurrection, and ascent
Competing-pattern argument map.Day of the Lord: Alarm, Darkness, Hiding, Appearing, Judgment, and Kingdom
A sequence laboratory across prophets, Gospels, letters, Revelation, and ancient apocalypses
Event graph with explicit-before/after edges.Household, Servants, Stewards, Virgins, Guests, and Overcomers
Role language across parables and apocalyptic promises
Role-function matrix.Israel, the Nations, Remnant, Assembly, and Kingdom
Covenant audiences traced through prophets, Gospels, apostles, and Revelation
Named-audience preservation.Temple, Body, Measuring, Desolation, and Restoration
Sanctuary texts, temple-body sayings, measuring scenes, and future-temple visions
Referent classification before chronology.Prophetic Pattern, Recapitulation, and Reuse
Earlier events, Messiah, the faithful community, and final fulfillment
Reuse classification: quotation, fulfillment, typology, echo, or recapitulation.Parable & Apocalypse Matrix
Who is present in each wedding scene?
Compare speakers, servants, bridegroom, bride, friends, virgins, invited guests, garments, readiness, doors, supper, city, and blessing.
Bridegroom present and absent
- What changes when the bridegroom is taken away?
Royal wedding invitation
- Invitation, response, garment, judgment, and chosen language
Ten virgins await the bridegroom
- Delay, oil, midnight cry, readiness, shut door
Servants waiting for their lord
- Watchfulness, service, reward, accountability
Great supper invitation
- Refusal, replacement, house filled
Bridegroom, bride, and friend
- Distinct joy and witness roles
Messiah, assembly, husband, wife, body
- Union, nourishment, sanctification, mystery
Marriage and supper
- Prepared wife and invited guests in the same scene
Bride, wife, and holy city
- Identity, symbol, city, people, and glory
Spirit and bride invite
- The bride becomes an inviter
Appointed Times Laboratory
Calendar order first. Prophetic comparison second.
The timeline makes explicit feast order visible while keeping inferred fulfillments and proposed end-time sequences in a separate layer.
Passover
Exodus 12 · Leviticus 23:4–5 · 1 Corinthians 5:7
Unleavened Bread
Leviticus 23:6–8 · 1 Corinthians 5:8
Firstfruits
Leviticus 23:9–14 · 1 Corinthians 15:20–23
Weeks
Leviticus 23:15–22 · Acts 2
Long Harvest Interval
Leviticus 23:22 · Matthew 13:24–43 · John 4:35–38
Memorial of Teruah
Leviticus 23:23–25 · Numbers 29:1–6 · Psalm 81:1–4
Day of Atonement
Leviticus 16 · Leviticus 23:26–32 · Hebrews 9–10
Tabernacles
Leviticus 23:33–43 · Zechariah 14:16–19 · John 7:37–39
Eighth Day Assembly
Leviticus 23:36,39 · John 7:37
Hebrew & Greek
Search terms before importing assumptions
Use a transliteration, script form, gloss, or English search form. Every lexeme includes research cautions and core references.
aparchē
firstfruitsThe first portion of a harvest or consecrated first portion.
apokalypsis
revelation, unveilingAn uncovering or disclosure.
deipnon
supper, banquetThe principal meal or banquet.
doulos
servant, slaveA servant under authority; role varies by parable and context.
ekklēsia
assembly, congregationA called assembly or congregation; context identifies audience and setting.
eklegomai
choose, selectThe act of choosing or selecting.
eklektos
chosen, electSelected or chosen; audience must be established from the passage.
epiphaneia
appearing, manifestationA visible appearing or manifestation.
episynagōgē
gathering togetherA gathering or assembling together.
ethnē
nations, GentilesNations or peoples outside Israel, though context controls nuance.
gamos
marriage, wedding feastCan refer to marriage, wedding celebration, or banquet setting.
grēgoreō
keep awake, watchWatchfulness and readiness.
harpazō
seize, snatch, catch upA forceful taking or catching away.
hetoimos
ready, preparedPrepared or ready for an event or task.
hieron
temple complexThe broader temple precinct or complex.
kaleō
call, invite, nameMay describe invitation, summons, naming, or vocation.
Multi-Lens Intelligence
Ask a question, then inspect how the answer was built
The local Research Council works without a paid provider. Optional outside AI uses structured output, approved excerpts only and citation validation. Background provider responses are retained for polling under the configured provider policy.
Concordance · Original Languages · Septuagint · Ethiopian Canon
Word & Witness Intelligence Lab
Search an English word, Strong’s number, Hebrew or Greek lemma, Septuagint verse, ancient work, or Ethiopian canon title from one research environment.The first three metrics count stored entries, verses, and word links. Ethiopian Canon counts canon titles. These are not counts of leads returned by your query.
Unified Research
Search every connected layer at once
Try H7225, bride, teruah, Gen.1:1, Apocalypse of Moses, or Ezra Sutuel
Original-Language Dictionary
Strong’s Hebrew and Greek
English Concordance
Cruden-style “where is that word?” search
Generated from the indexed KJV text rather than unreviewed OCR of a historical scan.Analytical Concordance
Young-style grouping by the original word
Requires the optional KJV2006 Strong’s word-link installer.Greek Old Testament
Swete Septuagint Search
Search Greek wording or references such as Gen.1:1, Isa.7:14, Ps.26:8, or παρθένος.81-Book Tradition
Ethiopian Canon Explorer
Preserves official lists, alternate groupings, Eight Books of the Covenant, Geʽez witnesses, and printed-edition differences.Ancient Text Collections
Adam, Abraham, Baruch, Giants, Patriarchs, and Ethiopian witnesses
Every card remains classified by work, textual tradition, edition, and source status.Apocalypse of Moses
Cataloged separately from the Latin Vita and from the Testament or Assumption of Moses.
Open public-domain sourceApocalypse of Abraham
Idolatry, ascent, Azazel, heavenly worship, covenant history, judgment, and restoration.
Open public-domain sourceTestaments of the Twelve Patriarchs
Reuben through Benjamin, with ethical, priestly, royal, and eschatological traditions.
Open in Helpful Saints Reader Archive.org 1917 provenanceBook of Giants Suite
Qumran fragments, Manichaean witnesses, named figures, dreams, reconstruction cautions, and links to Genesis 6, 1 Enoch, and Jubilees.
1, 2, 3, and 4 Baruch
Separate work records preserve the biblical/deuterocanonical book, Syriac apocalypse, Greek apocalypse, and Paralipomena of Jeremiah traditions.
Enoch, Jubilees, and Ascension of Isaiah
Textual-witness records distinguish each work from its surviving Ethiopic manuscript tradition.
Meqabyan, Ezra Sutuel, Tegsats, and Josippon
The explorer preserves Ethiopian titles and grouping rather than substituting similarly named Western books.
Sinodos, Covenants, Clement, and Didascalia
Order of Zion, Teʽezaz, Gitsew, Abtilis, two Covenant books, Ethiopic Clement, and Ethiopic Didascalia remain separately identified.
Visual Discovery
Word Galaxy
Guided Discovery
Daily Word & Study Challenge
Research Orchestrator
Ask the Concordance Council
Helpful Saints Calendar · Chronology · Feast · Prophecy Intelligence
Time, Feasts & Prophecy Research Lab
The Word of God speaks first. This laboratory compares direct biblical texts, Qumran calendrical witnesses, chronology families, configured research models, feast patterns, and proposed prophetic sequences without hiding their assumptions.
One Place for Time Research
Calendar structure, chronology, feasts, prophetic sequence, and consistency
364 Days · 52 Weeks
Four quarters of thirteen weeks. Every quarter begins on Wednesday in the configured core model.
Year 5,951
Prominently available as the founder-preferred model while remaining visibly classified as configured rather than manuscript-dated.
Fixed Model Weekdays
Passover, Weeks, Yom Teruah, Atonement, Tabernacles, New Wine, New Oil, and seasonal transitions.
Contradiction Detection
The OS identifies boundary conflicts, missing anchors, seasonal drift, and unsupported intercalation assumptions.
Versioned REST Snapshot
Calendar models, feast schedules, timelines, and audits are available to Android, PWA, and future desktop clients.
Eight Specialized Modes
Scripture only, original languages, ancient witnesses, historical context, comparison, timeline, audit, and feast-date analysis.
Qumran 364-Day Core
Twelve months arranged as 30 · 30 · 31 in every quarter
The grid is stable. Gregorian conversion remains disabled until an explicit anchor is configured.
Feast & Festival Planner
Model dates, fixed weekdays, evidence tiers, and optional civil conversion
Opening of the Year / Priestly Consecration Begins
WednesdayTemple Scroll Profile
Passover
TuesdayBiblical Feast On Q364 Grid
Unleavened Bread
WednesdayBiblical Feast On Q364 Grid
Firstfruits of New Barley
SundayTemple Scroll Profile
Firstfruits of New Wheat / Weeks
SundayQumran Festival Profile
Tekufah — First Seasonal Transition
TuesdayReconstructed Calendrical Scroll
Firstfruits of New Wine
SundayQumran Festival Profile
Firstfruits of New Oil
SundayQumran Festival Profile
Wood Offering Festival Begins
MondayTemple Scroll Profile With Reconstruction Caution
Tekufah — Second Seasonal Transition
TuesdayReconstructed Calendrical Scroll
Memorial of Teruah / Yom Teruah
WednesdayBiblical Feast On Q364 Grid
Day of Atonement
FridayBiblical Feast On Q364 Grid
Tabernacles
WednesdayBiblical Feast On Q364 Grid
Eighth Day Assembly
WednesdayBiblical Feast On Q364 Grid
Tekufah — Third Seasonal Transition
TuesdayReconstructed Calendrical Scroll
Tekufah — Fourth Seasonal Transition
TuesdayReconstructed Calendrical Scroll
Creation Week Chronology
Six millennia of labor and a seventh-millennium rest model
The visual presents the preferred model strongly while keeping its direct texts and interpretive steps separate.
1049 model years remain before Year 7000.
light · beginning
Pattern Layerdivision · waters
Pattern Layerland · seed · fruit
Pattern Layerluminaries · appointed times
Pattern Layerliving creatures · multiplication
Pattern Layerhumanity · dominion · completion of labor
Pattern LayerSabbath rest · kingdom · millennial reign
Preferred Theological ModelPrimary biblical research set
Genesis 1–2 · Psalm 90:4 · Hebrews 4:1–11 · 2 Peter 3:8 · Revelation 20:1–6
Historical interpretation set
Epistle of Barnabas 15 · Irenaeus, Against Heresies 5.28
Research Models
Compare calendar structure separately from creation chronology
Qumran 364-Day Core
A schematic year of 364 days, 52 complete weeks, four quarters of 91 days, and months repeating 30, 30, 31 days.
Direct Calendar Structure With Open Intercalation QuestionTemple Scroll Agricultural Festival Cycle
A Qumran-related agricultural cycle extending the firstfruits pattern to barley, wheat, wine, oil, and wood offerings.
Ancient Scroll Festival ProfileTraditional Hebrew Lunisolar Calendar
The later Jewish lunisolar calendar framework with months and intercalation governed differently from the fixed 364-day model.
Historical Calendar TraditionProleptic Gregorian Reference
A civil-date reference layer used only for modern date display and export.
Civil ReferenceDSSCalendar-Compatible Year 5951
Six millennia are compared with six creation days and a final millennium with Sabbath rest and the reign described in Revelation 20.
Theological Chronology ModelDSSCalendar-Compatible Year 5951
The founder-preferred research value used by default in this installation. It remains separately labeled from dates directly stated by the scrolls.
Administrator Configured Research ValueMasoretic Annus Mundi Family
Chronologies derived primarily from the Masoretic genealogical and historical data. Exact totals vary with assumptions.
Textual Chronology FamilySeptuagint Annus Mundi Family
Chronologies derived from Greek Septuagint genealogical figures, commonly producing longer creation chronologies than Masoretic models.
Textual Chronology FamilySamaritan Pentateuch Chronology Family
Chronologies derived from the Samaritan Pentateuch's genealogical figures and textual tradition.
Textual Chronology FamilyEvidence-Aware Timeline
Explicit dates, approximate history, configured years, inferred patterns, and undated prophecy
Creation
Year 1Genesis 1–2
Seventh-Day Rest Pattern
Genesis 2:2–3 · Hebrews 4:1–11
First Coming of Messiah
Gospels
Helpful Saints Preferred Present Year
Year 5951Yom Teruah / Trumpet Gathering Research Node
Leviticus 23:23–25 · Matthew 24:31 · 1 Corinthians 15:51–52 · 1 Thessalonians 4:16–17
Day of the Lord
Isaiah 2 · Joel 2–3 · Zephaniah 1 · 1 Thessalonians 5 · 2 Peter 3
Thousand-Year Reign
Revelation 20:1–6
New Heaven and New Earth
Isaiah 65–66 · 2 Peter 3 · Revelation 21–22
The Timeline Builder does not assign calendar dates to undated prophetic events. It records the source and evidence status first.
Time Research Council
Ask the question in the mode best suited to the evidence
Trust Through Transparency
Every important assumption is inspectable
Year 5951 is a configured research value
The Qumran calendrical texts attest calendar structures and festival cycles; they do not directly identify the modern creation year as 5951.
TransparentDSSCalendar-compatible leap-week reconstruction is active
The live calendar keeps Nisan 1 inside a March 17–23 civil window by adding a seven-day leap week when required. This reproduces the published modern reconstruction but is not presented as a procedure directly established by the scrolls.
Transparent ReconstructionSource Ledger
364-day calendar · four seasons · thirteen weeks per season · calendrical texts and priestly courses
Open Source364-day Qumran calendar · New Wine · New Oil · Tekufah season-transition terminology
Open SourceWednesday year opening model · 364-day structure · intercalation problem · scholarly debate
Open Sourcerecent hypothesis of early practical use · seasonal drift · later idealized use · end-of-days significance in the proposed reconstruction
Open SourceNew Barley 1/26 · New Wheat 3/15 · New Wine 5/3 · New Oil 6/22 · Wood Offering sequence
Open Source364-day year tradition · weeks and seasons · calendar polemic
Genesis 1–2 · Psalm 90:4 · Hebrews 4 · 2 Peter 3:8 · Revelation 20:1–6
Epistle of Barnabas 15 · Irenaeus Against Heresies 5.28
Provenance & Permissions
Know where every text comes from
Every indexed passage records its work, reference, language, edition, source, license label, and outside-AI permission.
Local Governed Corpus
Fast full-text search across passages imported into Helpful Saints OS.
Primary research indexSefaria Live Connector
Exact-reference retrieval with version-level licensing displayed.
Optional live connectorDead Sea Scrolls Archive
Links to the official Israel Antiquities Authority manuscript archive.
Official images remain at the sourceResearch AI Source Lock
Outside AI receives only individually approved excerpts; uncited output is withheld.
Citation gate enforced
Helpful Saints Corpus Reader
2 Kings
Chapter 23
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Saved only on this browser. Places do not synchronize between devices. Only work, edition and passage identifiers are kept; passage text is not stored.
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2 Kings 23:1
And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.
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2 Kings 23:2
And the king went up into the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the LORD.
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2 Kings 23:3
And the king stood by a pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant.
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2 Kings 23:4
And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth-el.
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2 Kings 23:5
And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.
Source notes · 2 Kings 23:5
Notes from this edition, separate from the reading. Original source text is retained.
- 5 idolatrous…: Heb. Chemarim
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2 Kings 23:6
And he brought out the grove from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.
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2 Kings 23:7
And he brake down the houses of the sodomites, that were by the house of the LORD, where the women wove hangings for the grove.
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2 Kings 23:8
And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beer-sheba, and brake down the high places of the gates that were in the entering in of the gate of Joshua the governor of the city, which were on a man’s left hand at the gate of the city.
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2 Kings 23:9
Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat of the unleavened bread among their brethren.
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2 Kings 23:10
And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
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2 Kings 23:11
And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathan-melech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire.
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2 Kings 23:12
And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, did the king beat down, and brake them down from thence, and cast the dust of them into the brook Kidron.
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2 Kings 23:13
And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.
Source notes · 2 Kings 23:13
Notes from this edition, separate from the reading. Original source text is retained.
- + 23.13 the mount…: that is, the mount of Olives
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2 Kings 23:14
And he brake in pieces the images, and cut down the groves, and filled their places with the bones of men.
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2 Kings 23:15
Moreover the altar that was at Beth-el, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove.
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2 Kings 23:16
And as Josiah turned himself, he spied the sepulchres that were there in the mount, and sent, and took the bones out of the sepulchres, and burned them upon the altar, and polluted it, according to the word of the LORD which the man of God proclaimed, who proclaimed these words.
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2 Kings 23:17
Then he said, What title is that that I see? And the men of the city told him, It is the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Beth-el.
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2 Kings 23:18
And he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.
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2 Kings 23:19
And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the Lord to anger, Josiah took away, and did to them according to all the acts that he had done in Beth-el.
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2 Kings 23:20
And he slew all the priests of the high places that were there upon the altars, and burned men’s bones upon them, and returned to Jerusalem.
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2 Kings 23:21
And the king commanded all the people, saying, Keep the passover unto the LORD your God, as it is written in the book of this covenant.
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2 Kings 23:22
Surely there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;
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2 Kings 23:23
But in the eighteenth year of king Josiah, wherein this passover was holden to the LORD in Jerusalem.
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2 Kings 23:24
Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.
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2 Kings 23:25
And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.
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2 Kings 23:26
Notwithstanding the LORD turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations that Manasseh had provoked him withal.
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2 Kings 23:27
And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.
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2 Kings 23:28
Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
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2 Kings 23:29
In his days Pharaoh-nechoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and he slew him at Megiddo, when he had seen him.
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2 Kings 23:30
And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s stead.
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2 Kings 23:31
Jehoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem. And his mother’s name was Hamutal, the daughter of Jeremiah of Libnah. + 23.31 Jehoahaz: also called, Shallum
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2 Kings 23:32
And he did that which was evil in the sight of the LORD, according to all that his fathers had done.
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2 Kings 23:33
And Pharaoh-nechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold.
Source notes · 2 Kings 23:33
Notes from this edition, separate from the reading. Original source text is retained.
- 33 put the…: Heb. set a fine upon the land
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2 Kings 23:34
And Pharaoh-nechoh made Eliakim the son of Josiah king in the room of Josiah his father, and turned his name to Jehoiakim, and took Jehoahaz away: and he came to Egypt, and died there.
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2 Kings 23:35
And Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of every one according to his taxation, to give it unto Pharaoh-nechoh.
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2 Kings 23:36
Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And his mother’s name was Zebudah, the daughter of Pedaiah of Rumah.
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2 Kings 23:37
And he did that which was evil in the sight of the LORD, according to all that his fathers had done.
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Chapter 23 · All reading sections
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About this edition
KJV with Apocrypha
Unverified edition
Reading language: English · Original language (catalog): Hebrew / Aramaic
Completeness: not verified. Available reading sections are listed below.
Available body coverage · English
25 chapter/reading unit(s) · 719 nonempty passage record(s).
Supported chapters & passages
- Chapter 1 · 18 passage record(s)
- Chapter 2 · 25 passage record(s)
- Chapter 3 · 27 passage record(s)
- Chapter 4 · 44 passage record(s)
- Chapter 5 · 27 passage record(s)
- Chapter 6 · 33 passage record(s)
- Chapter 7 · 20 passage record(s)
- Chapter 8 · 29 passage record(s)
- Chapter 9 · 37 passage record(s)
- Chapter 10 · 36 passage record(s)
- Chapter 11 · 21 passage record(s)
- Chapter 12 · 21 passage record(s)
- Chapter 13 · 25 passage record(s)
- Chapter 14 · 29 passage record(s)
- Chapter 15 · 38 passage record(s)
- Chapter 16 · 20 passage record(s)
- Chapter 17 · 41 passage record(s)
- Chapter 18 · 37 passage record(s)
- Chapter 19 · 37 passage record(s)
- Chapter 20 · 21 passage record(s)
- Chapter 21 · 26 passage record(s)
- Chapter 22 · 20 passage record(s)
- Chapter 23 · 37 passage record(s)
- Chapter 24 · 20 passage record(s)
- Chapter 25 · 30 passage record(s)
Body coverage is separate from textual verification. Counts do not establish complete chapters or textual completeness.